Now Available – “Varied Spirits -Anthology – Vol.1” on this #TransgenderDayOfVisibility

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Now available! Published on this, 31st March 2023, on the Transgender Day of Visibility, even as countries and governments like the USA continue to allow violent attacks, discrimination and organized oppression and legislation to destroy rights and lives.

Varied Spirits Anthology – Volume 1, in print or on Kindle. 50 pages, English.

Just like our documentary’s description: “The same mentality that ignores Indigenous rights to self-representation are often those who also stereotype and gaslight GLBTIIQ people, women (of all kinds), the disabled or economically challenged, especially people of color just for desiring change and equality. It is basically saying, “My gratification is more important than your dignity, your rights or even your life.” This is a main facet of rape culture. It is intersecting oppression.

 “Varied Spirits” is a poetry, prose and art collection focusing on writers, artists and creatives who identify as transgender, non-binary, gender non-conforming, gender-queer, trans-feminine, trans-masculine, or other self-identifying terms both ancient and historic, and Native/Indigenous persons who identify as Two-Spirit.

Description: “We live in societies designed to crush our bodies and spirits, that seek to compartmentalize and confine us in every way, especially into heteronormative roles and bodies although gender, sexuality, even intelligence are naturally on a spectrum.

Variance, the state of being varied, is often seen as negative. Yet skills such as adaptability and variability helped our ancestors survive, and today are essential in gaining and maintaining balance, well-being and mindfulness. Being trans and/or also part of other minoritized or marginalized groups adds extra challenges for being accepted as who you are, of just living your life, of feeling safe in society, in your home, in your body.”

This anthology is a gathering of the dignity, the sacrifice, and the beauty of our lives, loves and living. Of our spirits.”

Contributors include Ana Oihan Ametsa, Vyacheslav Konoval, Hexe Fey, Dana Ravyn, Kat, C.S.W. Henry, Rachel Andeen, Lara Holy, Folami Bayode and Fierce Grandmother, from the countries or unceded territories of the USA, Canada, Mexico, Ukraine, Germany, and the UK. Edited by Manuel Ricardo Garcia and Red Haircrow.

Length: 50 Pages
Format: Softcover on art paper
Art & Text: Color and Black/White
Size: 148 x 210 mm

Would you like a copy to review for your website, blog or organization? Contact us. 

On #NativeMascots, Harry Potter Games & Transgender Violence

AS TRUE AS EVER:

“The same mentality that ignores Indigenous rights to self-representation are often those who also stereotype and gaslight GLBTIIQ people, women (of all kinds), the disabled or economically challenged, especially people of color just for desiring change and equality. It is basically saying, ‘My gratification is more important than your dignity, your rights or even your life.’ This is a main facet of rape culture. It is intersecting oppression.”

This is from the description of our documentary on racism, white supremacist ideology and cultural appropriation that uses as an object lesson the stereotyping of Native peoples, cultures, histories and traditions in Germany. “Forget Winnetou! Loving in the Wrong Way.” https://forgetwinnetou.com/.

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We see this with the persistent and willful use of Native mascots by teams like the Kansas City Ch*efs, and the support of R*wling or anyone who perpetuates and uses anti-Semitic, racist, and misogynistic stereotypes in their work or words, and/or who advocates transphobia and hatred under the privileged and extremely twisted and misleading claim of feminism.

The same type of people and demographic who whine and rage about cancel culture, politic correctness and having their “culture” taken away, besides admitting their “cultures” are sexist, racist and/or hatemongering in the first place, they are centering and comparing their privileged lives to those widely vilified, discriminated against, treated with violence or killed simply for daring to exist and live their lives.

The latest article by Kristina Kielblock at kino.de details the timeline of R*wling’s transphobia and hatemongering, while also examining her work’s history of anti-Semitism, racism and stereotyping. It’s in German but a simple click in your browser can translate it to most other languages.

J.K. Rowling und die Trans*Community: Wo ist das Problem?

Inhaltsverzeichnis

While it’s anyone’s choice to play the new HP game or watch and cheer on their favorite sports team, real human beings who care for others, for human rights, for anti-discrimination etc. would not show support through apathy OR by ignoring the sexism, racism, misogyny and hatemongering by their actions or words, blithely claiming it’s “no big deal” or “doesn’t really doesn’t matter.” Whether they wish it or not, whether they think so or not, their participation WILL BE USED by the racists, the sexists, the misogynists and transphobes to further perpetrate acts of violence, discrimination and cruelty to marginalized and minoritized groups and peoples.

Remember: whenever Native Americans, transgender people and allies, or anyone dare to speak up against the violence, misrepresentation and discrimination they face, greater attacks and aggression are ALWAYS the result. So more clearly than ever, if you are not part of the solution, you ARE part of the problem. If you remain silent, you join the oppressor.

Demonstrations will be taking place across the USA and in cities in Europe as well, against the use of Native mascots. As also included in our documentary, the American Psychological Association’s research clearly substantiated the use of Native mascots, cariactures, personalities and stereotypes is a contemporary form of Racism and harmful to ALL. 

no mascotsImage shared from the nomorenativemascots.org website.

Rechtzeitig zu #Fasching & #Karneval: “Dumme Klischees haben Auswirkungen auf das Leben echter Menschen” – #NativeAmerican #Stereotypes #Germany

 

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“Absoluter Geheimtipp auf Disney+ bekommt eine dritte Staffel!” by Kristina Kielblock at kino.de. (In German)

(In German below). A new article on some of the current and upcoming shows centering Native American, First Nations and Indigenous peoples that (most importantly) were made by Natives for everyone. Natives also working in healthy cooperation and collaborations with other peoples and groups to produce work both, fiction and non-fiction, that include or focus on Native characters stories….without the Eurocentrism, misrepresentation and stereotyping.

Understand what that means because inevitably (and we see it constantly) there are comments from non-Natives who say, “But they sometimes do stereotypes! Why is it so different or bad if we do it?” or even more exasperating, “We love Natives, and just want to create characters and stories, too! Where’s the harm in that?” Besides our documentary, there are MANY resources that explain how, why and when racism and Eurocentrism continues to work in our societies, what it’s symptoms and effects are. There are MANY resources that explain and clearly demonstrate the harm that results, and the cycles of erasure, silencing and replacing Native peoples, voices and self-determination that continue the purposes of colonialism and Indigenous genocide. 

The only time Germany and the western world seems to really consider these topics as a nation or societies is during a controversy, such as climaxed in August 2022 following the release of children’s books no less, that sought to revive and defend the use of racist, sexist terms used for Natives that are strongly condemned, which they were made well aware of long before going to press. What is especially frustrating about such behavior and societal practices, is that like Indian hobbyists of all kinds, they overshadow or completely obscure the many Europeans who have long been allies, colleagues and partners to Indigenous peoples, working to undo centuries of Eurocentrism and colonialism through healthy relationships and cooperation of all kinds with Native peoples. We get dozens of articles about hobbyists, books and reports by so-called “Indian experts” and ad nauseum novels, shows and films romanticizing Native stereotypes or misrepresenting/skewing current events, but few or NONE about good collaborations. 

Stereotypes are oversimplifications of other peoples, groups and individuals of which one is not a part, often based on historical fears and ignorance. In the case of Europeans doing this to ethnic and racial groups, this has an overwhelmingly negative effect because of the violently gained and held structural power to control all narratives, which the targeted groups have little or no opportunity to correct or change, all while being subjected to discrimination, compartmentalization and dehumanization. In the case of Native American peoples, cultures and traditions, in Germany especially, decades of moneymaking exploitation of all kinds, from museums, to media studios, to tobacco products.

Simply put: When we as Native peoples talk about ourselves, our communities, our histories, our cultures, our traditions, our idiosyncrasies, we are not stereotyping because it is coming from a place of intimate, personal knowledge about ourselves, our communities, our histories, our cultures, our traditions, our idiosyncrasies. That is not hard to understand although it takes humility, often absent in western society, and realize, too, in that sentence you can substitute any other marginalized or minoritized groups for “Native peoples”. Look around you in western society, just like our documentary’s premise, the same attitude and treatment of Natives is done to others, and even to the environment, our Earth, our home. Destruction, pain and harm are ignored, minimized or defended for self-gratification and/or profit. 

That’s why we continue say, no shout and yell, that it is well past time to symbolically #ForgetWinnetou! and the harmful practices, behaviors and mentalities that continue colonial, genocidal systems that encourage the stereotyping, erasure and silencing of certain “others”. 


Ein neuer Artikel über einige der aktuellen und kommenden Serien, die sich mit Native Americans, First Nations und indigenen Gruppen befassen und (vor allem) von Natives für alle gemacht wurden. Eingeborene arbeiten auch in gesunder Kooperation und Zusammenarbeit mit anderen Völkern und Gruppen, um Werke zu produzieren, sowohl Belletristik als auch Sachbücher, die Geschichten von indigenen Charakteren enthalten oder sich auf diese konzentrieren…., ohne den Eurozentrismus, die falsche Darstellung und Stereotypisierung.

Verstehen Sie, was das bedeutet, denn unweigerlich (und wir sehen es ständig) gibt es Kommentare von Nicht-Natives, die sagen: “Aber sie machen manchmal Stereotypen! Warum ist es so anders oder schlecht, wenn wir es auch tun?” oder noch ärgerlicher: “Wir lieben die Eingeborenen und wollen auch Figuren und Geschichten erschaffen! Was ist daran so schlimm?” Neben unserem Dokumentarfilm gibt es VIELE Quellen, die erklären, wie, warum und wann Rassismus und Eurozentrismus in unserer Gesellschaft weiter wirken, was seine Symptome und Auswirkungen sind. Es gibt VIELE Quellen, die den Schaden, der daraus resultiert, und die Zyklen der Auslöschung, des Schweigens und der Verdrängung von indigenen Völkern, Stimmen und Selbstbestimmung, die die Ziele des Kolonialismus und des indigenen Völkermordes fortsetzen, erklären und klar aufzeigen.

Das einzige Mal, dass sich Deutschland und die westliche Welt als Nation oder Gesellschaft wirklich mit diesen Themen auseinandersetzen, ist während einer Kontroverse, wie sie im August 2022 nach der Veröffentlichung von Kinderbüchern ihren Höhepunkt erreichte, in der versucht wurde, die Verwendung rassistischer und sexistischer Bezeichnungen für indigene Gruppen wiederzubeleben und zu verteidigen, die aufs Schärfste verurteilt werden und über die sie lange vor der Veröffentlichung informiert wurden. Besonders frustrierend an solchen Verhaltensweisen und gesellschaftlichen Praktiken ist, dass sie – wie indianische Bastler aller Art – die vielen Europäer in den Schatten stellen oder völlig ausblenden, die seit langem Verbündete, Kollegen und Partner der indigenen Völker sind und daran arbeiten, Jahrhunderte des Eurozentrismus und Kolonialismus durch gesunde Beziehungen und Kooperationen aller Art mit den indigenen Volksgruppen zu überwinden. Es gibt Dutzende von Artikeln über Hobbyisten, Bücher und Berichte von so genannten “Indianerexperten” und bis zum Überdruss Romane, Serien und Filme, in denen indigene Stereotypen romantisiert oder aktuelle Ereignisse falsch dargestellt oder verdreht werden, aber nur wenige oder KEINE über gute Zusammenarbeit.

Stereotypen sind vereinfachte Darstellungen anderer Völker, Gruppen und Individuen, denen man nicht angehört, und beruhen oft auf historischen Ängsten und Unwissenheit. Im Falle der Europäer, die dies bei ethnischen und rassischen Gruppen tun, hat dies eine überwältigend negative Wirkung, da sie gewaltsam die strukturelle Macht erlangen und behalten, alle Narrative zu kontrollieren, die die Zielgruppen kaum oder gar nicht korrigieren oder ändern können, während sie gleichzeitig Diskriminierung, Abschottung und Entmenschlichung ausgesetzt sind. Im Fall der indianischen Völker, Kulturen und Traditionen, insbesondere in Deutschland, ist dies eine jahrzehntelange Ausbeutung zu Geldzwecken aller Art, von Museen über Medienstudios bis hin zu Tabakprodukten.

Einfach ausgedrückt: Wenn wir als Native Nations über uns selbst, unsere Gemeinschaften, unsere Geschichte, unsere Kulturen, unsere Traditionen, unsere Eigenheiten sprechen, dann tun wir das nicht stereotyp, denn es kommt von einem Ort intimer, persönlicher Kenntnis über uns selbst, unsere Gemeinschaften, unsere Geschichte, unsere Kulturen, unsere Traditionen, unsere Eigenheiten. Das ist nicht schwer zu verstehen, auch wenn man dazu Demut braucht, die in der westlichen Gesellschaft oft nicht vorhanden ist, und man sollte sich auch darüber im Klaren sein, dass man in diesem Satz ” Native Peoples” durch jede andere marginalisierte oder minorisierte Gruppe ersetzen kann. Schauen Sie sich in der westlichen Gesellschaft um, genau wie die Prämisse unseres Dokumentarfilms, die gleiche Einstellung und Behandlung der “Natives” wird anderen angetan, und sogar der Umwelt, unserer Erde, unserem Zuhause. Zerstörung, Schmerz und Schaden werden ignoriert, verharmlost oder aus Gründen der Selbstbefriedigung und/oder des Profits verteidigt.

Deshalb sagen wir weiterhin, nein, wir brüllen, dass es längst an der Zeit ist, symbolisch #ForgetWinnetou! und die schädlichen Praktiken, Verhaltensweisen und Mentalitäten zu vergessen, die koloniale, völkermörderische Systeme fortsetzen, die die Stereotypisierung, Auslöschung und das Verstummen bestimmter “Anderer” fördern.

Now Available – “Zusammen als People of Color?!” the 2022 brochure for #CommunitiesSolidarischDenken via xart splitta (In German)

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My essay “Terming Us into New Obscurity” was included, with perspectives on the usage and evolution/deevolution of the terms BIPOC and POC. My contribution and the brochure is in German. 

Shared from the xart splitta website:

“#CommunitiesSolidarischDenken ist nun im dritten Jahr einer der thematischen Schwerpunkte bei xart splitta. Wir haben über Solidaritäten gesprochen, geschrieben und uns ausgetauscht – über gute und schlechte, gescheiterte und gelungene, schwierige und einfache, Solidaritäten, aufgrund von Gemeinsamkeiten oder trotz Differenzen. Ziel ist hier der Versuch, community-übergreifend zu
arbeiten und dabei bewusst Community-Verbindungen zu schaffen. Dazu gehört, Unterschiede und Gemeinsamkeiten in unseren Communitys zu thematisieren, um dadurch Handlungsstrategien
für community-übergreifende Zusammenarbeit und Solidaritäten (weiter) zu entwickeln und zu stärken.


Doch wen bezieht diese Solidarität mit ein? Wer zeigt sich hier solidarisch mit wem? Es ist sicherlich kein Geheimnis, dass diese Communitys mehrheitlich (intersektionale) BIPoC-Communitys sind. Mit unseren Forderungen von 2021 im Gepäck ist es nun an der Zeit, sich tatsächlich mit den Basics auseinanderzusetzen.

Dies haben wir wieder für euch in unserer Broschüre #CommunitiesSolidarischDenken – Überlegungen zu nachhaltiger Community-Zusammenarbeit III mit dem Titel “Zusammen als People of Color?!” zusammengefasst, welche hier als download verfügbar ist.

Wenn ihr eine Print-Version haben möchtest kontaktiert uns unter contact@xartsplitta.net.

“Beyond the Bubble” – Dialogues at FH JOANNEUM University of Applied Sciences, Graz, Austria – 10 Nov

 
 
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A huge thanks to Birgit Bachler and participating students at FH JOANNEUM University of Applied Sciences in Graz, Austria for the invitation to speak yesterday, 10 November, in their lecture series, Beyond the Bubble. 

It was an opportunity to share different perspectives, realities & insights cross- and interculturally showing in educational, hands-on ways Natives/Indigenous persons are more than “bubblefied” stereotypes. 

That we can, do & even excel in many different fields, disciples, and have a variety of interests and skills. We can and often do talk about, enjoy & do things that are not directly Euro-assigned “Native/Indigenous” things. That practice is in itself stereotyping, limiting, compartmentalization. 

My Title: Beyond the Bubble – The Need for Variance.
“Recognizing and fulfilling the needs of adaptability and variance in harm free ways.”



Interested in learning more, have questions or queries as a speaker and other services?
Flying With Red Haircrow Productions, Cultural and Intercultural Competency & More. 
 

“Two-Spirit” – Fiction, Facts & Misuse

There continues to be a lot of misinformation being shared about what “Two-Spirit” means, and Natives saying “No” are ignored just like when we say, stop cultural appropriation and misuse. Here’s the fact: if you are not Native/Indigenous, you are cannot be a Two-Spirit person and you should not be using the term to describe yourself or anyone else. It was a term created by Natives for Natives, and most Native nations and peoples have their terms in their languages also. The Dinéh (Navaho) refer to them as nàdleehé or ‘one who is ‘transformed’, the Lakota (Sioux) as winkte, the Mohave as alyha, the Zuni as lhamana, the Omaha as mexoga, the Aleut and Kodiak as achnucek, the Zapotec as ira’ muxe, etc.

My original post on the topic at redhaircrow.com was way back in 2010, “Two-Spirit-Tradition, History & Future”, so I wanted to do an updated version because my knowledge expanded also, from the wisdom of Native/Indigenous scholars, elders and elders-to-be. This is information I share and include in some workshops or presentations if applicable, or if someone asks about the term and its usage. Please recall all information on this and my personal website are our intellectual property, and require a written request for permission to reprint or use.

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Recently, I shared links to the free manuscript proof of forthcoming, “Suicide Prevention in Indigenous Communities”, which I worked on with others this past summer for (NASEM), National Sciences Engineering Medicines Academies. It was almost totally ignored even by those who say they want to learn more about Natives. It’s a collection of firsthand information, data and knowledge from some of the hard-working Natives today, elders, academicians, psychologists, doctors. One of the greatest sections was on Two-Spirit people from Sadie Heart of the Hawk Ali, their presentation “Being Two-Spirit” can be downloaded from this online source.

Sadie sharing important knowledge, “Two-Spirit people are not only trans-identified, gender or sexually variant, gender queer, asexual or other terms. We are all of those and none of those because Two-Spirit is a **spiritual term** that reflects back on the roles our Two-Spirit ancestors used to have in relation to their Nations. Natives who identify as Two-Spirit know we have a responsibility to our Nations, to learn our languages, to keep our ceremonies and protect our children. This was the main work of Two-Spirit people prior to colonization.

Two-Spirit people understand the roles Two-Spirit ancestors had, and how when a child was born into a nation and there was evidence this child had an affinity for work that didn’t align with the gender they were identified with at birth, there was a celebration. There was a big celebration and a feast, it was not the negative response seen in parents today, that they will now never have grandchildren. In fact, if something happened to the parents of a child, the child was given to the Two-Spirit people to raise because rather than reducing that person to someone with a male and female spirit living in one body, there was a spiritual aspect as well. Many Native nations believe Two-Spirit people have one foot in the spirit world and one in the physical, being able to see things that others cannot. Two-Spirit people were considered sacred.

Contrary to stereotypes and pop culture, all Native people are not people of medicine, pipe carriers, lodge keepers and sun dancers, and medicine is more than sage, tobacco, sweetgrass, cedar and corn pollen. Today, Two-Spirit people are engaged in the work of our Two-Spirit ancestors working in medicine, in the arts, in psychology, in law, and other fields that lift our people up. Many are in behavioral health fields, and this is not a coincidence. Not all have completed their “coming-in” processes, but Two-Spirit people are around, they are in your communities trying to recreate the ways of our ancestors in every field.”

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Reality: Even for Native/Indigenous persons, just because they are LGBTIIQ, non-binary etc. it doesn’t automatically make them Two-Spirit. Native/Indigenous LGBTIIQ people can BECOME Two-Spirits, but it is not an automatic thing. Indigenous people from other continents and places ALSO had their terms and words for such persons, which they should be using also. For example, in Pasifika, Mahu (Hawai’i and Tahiti), Vaka sa lewa lewa (Fiji), Palopa (Papua New Guinea), Fa’afafine (Samoa), Akava’ine (Rarotonga).

Solutions: If you are “white”, European, etc. research your peoples culture and history and find the original terms for persons like yourself, or work together with your people or “adopted” peers to create a term for yourselves. Stop appropriating and misusing Native/Indigenous terms, cultures and traditions. Why does this keep needing to be said? Why are the collective voices of Native peoples being ignored?  The answers to those questions goes straight back to Eurocentrism, privilege and learned behaviors that excuse ignoring someone’s “No”, for one’s own gratification, even if its violating their rights, dignity and life. That’s why we say symbolically to #ForgetWinnetou, which helped spread that practice against Native peoples.


VS SMSee our call for submissions for a poetry, prose & art anthology celebrating variance relating to this topic, it’s called Varied Spirits. Writers, photographers and artists of any kind or level who identify as transgender, non-binary, gender non-conforming, gender-queer, trans-feminine, trans-masculine, mtf, ftm etc.) and Native/Indigenous persons who identify as two-spirit.

Description: “We live in societies designed to crush our bodies and spirits, that seek to compartmentalize and confine us in every way, especially into heteronormative roles and bodies although gender, sexuality, even intelligence are naturally on a spectrum.

Variance, the state of being varied, is often seen as negative. Yet skills such as adaptability and variability helped our ancestors survive, and today are essential in gaining and maintaining balance, well-being and mindfulness. Being trans and/or also part of other minoritized or marginalized groups adds extras challenges for being accepted as who you are, of just living your life, of feeling safe in society, in your home, in your body.”

Sharing an important statement from the Native American Association of Germany – “Soll Winnetou abgeschafft werden?” (In Deutsch)

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Bitte lesen Sie die vollständige Erklärung auf ihrer Website, die ich mit dieser zusätzlichen Anerkennung voll unterstütze: In Deutschland bezieht sich der Begriff “Natives” zwar in erster Linie auf die Native Nordamerikaner, insbesondere auf die Plains Nations, aber auch auf alle indigenen Gruppen in “Amerikas”. Eine von den Europäern geschaffene und durchgesetzte Bezeichnung, die die Namen der Kontinente durch ihre tatsächlichen Originalbewohner, die Natives, die immer noch hier sind, ignoriert.

Please read the full statement on their website, which I fully endorse with this additional acknowledgement: In Germany, while the term “Native” refers primarily to Native North Americans, especially the Plains Nations, it also refers to all indigenous groups in “the Americas.” A term created and enforced by Europeans that ignores the names of the continents by their actual original inhabitants, the Natives, who are still here. The NAAoG statement will be translated to English in the next days.

The protests and demand for removal and banning of the term “squ*w began decades ago in North America, supported by many Native nations, peoples, non-Natives and objective researchers on the etymology of the term, its origin, historic and contemporary usage, which was deemed racist, sexist exploitive and reductive.

“The word itself is a constant reminder of the unjust treatment of the Native people, of the Washoe people,” said Darrel Cruz of the Washoe Tribe Historic Preservation Office. “It’s a constant reminder of those time periods when it was not good for us. It’s a term that was inflicted upon us by somebody else and we don’t agree with it.”

On state and local level, and now on national levels supported by Senator Debbie Haaland (Navajo/Diné), President Biden and many, many others who wish to the end of any sexualized derogatory terms for Native women, who continue to suffer sexual assault and rape higher than any other demographic group, with over 90% of the perpetrators being non-Native men.

RAVENSBURGER WAS FULLY MADE AWARE OF THIS AND OTHER OFFENSIVE PRACTICES AND TERMS FOR YEARS. THEY DELIBERATELY CHOSE TO CONTINUE PRODUCTION THIS YEAR AND ONLY AFTER PROTEST ISSUED A NON-APOLOGY, WHICH HAS GENERATED ANGRY BACKLASH DUE TO WIDESPREAD DELIBERATE MISINFORMATION CIRCULATED BY GERMAN MEDIA.



von Carmen Kwasny (Vorsitzende):

“Am 23.08.2022 fing morgens das Telefon an zu klingeln und hörte bis in die Abendstunden hinein nicht mehr auf. Parallel dazu landeten weitere Interviewanfragen in unserem E-Mail-Postfach. Was war geschehen?

Continue reading “Sharing an important statement from the Native American Association of Germany – “Soll Winnetou abgeschafft werden?” (In Deutsch)”

Our statement on the #Winnetou #Ravensburger or ANY “Debates” on #Racism #Sexism: It was deliberate escalation of misinformation, discrimination & hatred of anyone rejecting the continued cultural abuse & misuse of #NativeAmerican cultures & peoples

Note: Never forget random attacks, antagonism and racism against Native/Indigenous peoples, especially to our young people, have increased since this new “controversy” began, driven by many in German media’s and other’s misinformation, outright mendacity & white supremacist rhetoric. While many think of this as just a societal debate, just like stereotypes, such behaviors have daily life effects, often violent and discriminatory, for Native peoples. We already often felt unsafe and endured regular bullying and misuse, but this added a new level of venom and arrogance in how we are treated. It’s all demonstrated exactly how harmful stereotypes and appropriation really are. – 1 September 2022.

This is my official statement and sharing of information and situation I’ve experienced due to the on-going controversy of Ravensburger, Winnetou and the “bad faith” arguments, “strawman” examples and false equivalents on Native American stereotypes, cultural appropriation and misrepresentation, and the inherent racism and Eurocentrism at the root of those behaviors and practices. This is what our documentary is about, by the way, not an analysis of May’s work as yet another writer erroneously reported, the latest was in David Baum’s interview of myself at Stern.de.

I believe this continues to be a deliberate escalation of discrimination and hatred of anyone rejecting the contemporary cultural abuse and misuse of Native American cultures & peoples, which many in German media has exacerbated through subjectivity and the spread of misinformation, incendiary unfounded assertions, and race/ethnicity assumptions. And more specifically, the situation has been used to forward so-called, “White Rights”, especially white CIS men, which in actuality means the discrimination, oppression and/or silencing of all other ethnicities and groups except (in this case especially) Natives who fit Eurocentric stereotypes and support anti-Blackness, homo- and transphobia and Eurocentrism. etc.

I have recently met with members of “Natives in Germany”, a quite new group of persons of Native and Indigenous heritage here in Germany, which is entirely different and unassociated with the Native American Association of Germany. (Read NAAoG’s statement here, which I fully support.) First Tagesschau in the interview with Tyrone White (Lakota) misattributed his association with NAAoG, which error was duplicated by SternTV in its 28 August 2022 broadcast, which myself, Tyrone White and others refused to participate in, due to its adversarial format, which indeed resulted in what might be term a show of white male privilege, arrogance and condescension.

I also am not a member of NAAoG, but have worked in cooperation with its chairperson on several projects in the last decade and will continue to do so. While the “Natives in Germany” may overtly have a different style and method than NAAoG and partially than my own, I support their joining the important resistance and fight against racism, cultural appropriation, and stereotypes, which has been ongoing for decades in Germany. To fight such a pervasive historic and social crime as racism, it takes many types, methods and solutions by both Natives and non-Natives, and any human beings to end this plague. To reject the structural white supremacist ideology and patriarchy who believe it is their right to violate and/or control other peoples rights, narratives, histories and bodies, this includes everyone, including their own peers, past and present. It’s all connected: Reproductive rights, racism, sexism, ableism, etc.

I believe this is an important time in Germany’s perspective on “accepted” forms of racism and sexism, such as that against Natives and Indigenous peoples. As my documentary, work record and other material showed and shared from a variety of sources, both Native and non-Native, its critically important for all of us to move forward together in a spirit of restorative justice, and not the continued fetishization, fake ownership of and misrepresentation, misuse and misattribution of Native cultures, traditions and peoples. This also applies to and supports emancipation and self-representation by any marginalized or minoritized peoples and groups, to a help heal our world and create a better future for all our children.

It is time to symbolically #ForgetWinnetou, and work together with Native and Indigenous people with a spirit of cultural humility so that respect can develop in healthy ways mutually beneficial, and not in the culturally abusive, Eurocentric way much of Germany has perpetrated for decades.

Violence & Hypersexualization of Native Girls and Women

In particular, those who claim wrongly that stereotypes are harmless, that “playing Indian” and stories are just fairytales that have no impact on real life, and that it’s all just a part of German culture. They say, “How dare anyone protest?” “How dare this be taken away because of being overly Politically Correct?” Being PC is something I do not believe in and not just because it is an activity and idea created by white people to cover up the structural racism that has never gone away since colonialism and the first invasions of the renamed Americas. Mostly only white people were deceived by the PC control device, which I discussed the long term effects of actually increasing white dismissal of POC challenges to racism, exclusion, stereotyping, etc., find that article here, “Today’s Cultural Appropriation and the Long Term Effects of Politically Correct.”

I have never called for or supported the banning of Karl May’s books, but the Ravensburger books should NEVER have been produced. YEARS AGO they and other publishers were advised and pressed to discontinue usage of stereotypes, and other cultural appropriative and misrepresentative material not only by Natives and POC, but many other organizations and individuals working in cooperation to reduce Germany’s societal crime of racism that absolutely goes beyond the oversimplification of the White/Black binary. Ravensburger’s ignored that.

Ravensburger was advised BEFORE production of these books that including racist, sexist slurs like squ*w was absolutely unacceptable, besides the stereotypes and misuse of Native cultures. They ignored that, too. So this is not “cancel culture” or about banning a book instead of using it to educate. Obviously, they are not only refuse respectful education but believe reproducing or introducing racist, sexist slurs is acceptable. This just an excuse to use slurs and say, “Oh its just historic!” It wasn’t right then, and it isn’t right now. And all the terrible coverage done by #Tagesschau especially and #SternTV only exacerbated the situation, NOT our challenging racism and sexism.

The protests and demand for removal and banning of the term “squ*w began decades ago in North America, supported by many Native nations, peoples, non-Natives and objective researchers on the etymology of the term, its origin, historic and contemporary usage, which was deemed racist, sexist exploitive and reductive. On state and local level, and now on national levels supported by Senator Debbie Haaland (Navajo/Diné), President Biden and many, many others who wish to the end of any sexualized derogatory terms for Native women, who continue to suffer sexual assault and rape higher than any other demographic group, with over 90% of the perpetrators being non-Native men.

The willful usage and defense of such indefensible decision to use the term in a children’s book no less, is interconnected with other examples of contemporary racism, misrepresentation and erasure of the genocide, ethnocide and mass sexual assaults, rape and abuse of Native young girls and woman (and Two-Spirits) since Europeans first invaded. Ravensburger’s non-apology and excuse is reprehensible, and the attempt to introduce usage of the slur to a new generation. Deliberate misinformation has been circulated by German media, which has escalated antagonism, misunderstanding and hatred against anyone rejecting the continued cultural abuse and misuse of Native cultures and peoples.

The Flood of Requests to Native Americans on the Winnetou/Ravensburger Controversy

In the last days, Natives mostly, but also other POC experienced a flood of requests to mostly answer the same questions, but “Forget Winnetou! Loving in the Wrong Way” documentary, completely ignored by German film distributors, funders, studios and agents despite it winning awards answered those and MORE. Ask yourself why is that? Our documentary still doesn’t have a German or European distributor, and never had backing to broadcast on TV etc. while those by white male directors and producers especially, are quickly accepted and shown such as at 3sat. Structural racism indeed!

From 24 August:
Interview Red Haircrow: “Das Problem an #Winnetou: Ein Psychologe über #Rassismus und die deutsche Obsession mit dem Wilden Westen” – @Tagesspiegel

Neu bei @sternde: “Mitglied der Chiricahua Apache/Cherokee verurteilt Neuauflage von Winnetou: “Hier geht es um Geldmacherei” #ForgetWinnetou

These questions are from an actual request.

  • How do you feel about the portrayal of Native Americans in Karl May’s Winnetou book?
  • What are the consequences of this portrayal for Native Americans in real life?
  • What would art (books, movies, etc.) have to look like that adequately represents Native Americans?
  • What do you think about Germans wearing indigenous jewelry or children dressing up as Native Americans for Mardi Gras?

ALL of these questions have been answered repeatedly last month, last year, 2 years ago, 5 years, even 10 and 20 years ago! This is a waste of time and energy at this point, especially for Natives & POC, and shows clearly that by majority, Germany has not listened or pointedly ignored what Natives, other POC and allies have said for decades. The education system, the film studios, the writers etc. have ignored them in very Eurocentric, white privileged ways that are covertly/overtly white supremacist in ideology. How so? Because they pointedly place “white” needs, feelings, thoughts and beliefs (white male especially) as the most important, penultimate deciding factor on behaviors, whether it continues hurt or harm others and themselves.

There has been few exceptions in the past years besides these. Notice the type of writers/journalists?

1. “The Frankfurt Book Fair Sheds Light on Germany’s Strange Obsession with Indigenous Culture” by Francesca Bianco at Montecristo Magazine (Autumn 2021)
2. Why Germany can’t quit its racist Native American problem by Elizabeth Schumacher at Deutsche Welle (February 26, 2020) Article.
3. Stereotype im Kinderalltag: Was Federn, Pfeile und Prärie mit Rassismus zu tun haben by Daniela Martens at die Tagesspiele (October 16, 2020) Interview
4. The Indian Citizenship Act at Claudia Friedrich at WDR5 Radio Studios (June 2, 2019) RADIO

There is distinct, deafening COGNITIVE DISSONANCE and/or deliberate misdirection. Conversations are not moving forward because of such bad faith, circular discussions, aka “debates” wherein Natives and other POC are asked to “debate” with those who are apathetic “devil’s advocates”, who try to downplay or “good people on both sides” the issue or outright defenders of racism. In all of it, it is seeking to continue control over all narratives relating to Native Americans, whether fictional or non-fictional, which continues to cause discrimination against Natives in society.

Just one example is the fact Germany believes other cultures should have a center and support to share their cultures and history with others in German society. Good, right? However, Native Americans have been many times rejected when applying for funding for this and told, “There are enough such places about Natives in Germany already, another is not needed.” When every one of those is WHITE created and led, and are overwhelmingly misrepresentative and reliant on stereotypes and Eurocentric interpretations of Native peoples and histories. There are NO Native American cultural centers in Germany, by Natives for Natives and everyone. This is blatantly and egregiously discriminatory, Eurocentric and structurally racist in method and effect, demonstratively proving Native “fairytales” and white supremacist ideology can and do affect society in the worst ways.

Appropriation vs. Appreciation Falseness + “There’s more important things Natives should focus on!”

This nicely summarizes many points BIPOC like myself and other Natives & POC have said and shared for decades.

tonya

For those who wish to progress & create positive change? I’m for it but….

My response to the request I mentioned and to others using the same retreaded rhetoric: 

“From personal and professional experiences I know these are highly complex issues, and no one individual or group is exactly the same in why they accept or reject the continued misuse of Native cultures, fictitiously or in daily life. In my writing, my lectures and psychological counseling, I always include that fact and am very well aware of the spectrum of experiences. Therefore, I respectfully decline to repeat and share the same information I’ve been asked dozens of times in the last two days (TagesspiegelStern, ) and the past twenty years (my bibliography). This is a personal choice, and in no way is intended nor should be taken as a negative opinion on anyone who does choose to participate. You are welcome to share this statement in part in the correct context or as a whole. 

Instead, I will continue to move conversations forward on how to stop perpetuating stereotypes, how to make interculturally positive changes now and in the future, and work together with like-minded others to make a better, more respectful society for all ethnicities, cultures and peoples, especially for all children. If at any time in the future (the company) has a question(s) or is interested in cultural consultation, education and cooperation, I am available for inquiry. https://flyingwithredhaircrow.com/.”


A helpful FAQ list about the documentary, and other resources on these topics can be found here. 

Neu bei @sternde: “Mitglied der Chiricahua Apache/Cherokee verurteilt Neuauflage von Winnetou: “Hier geht es um Geldmacherei” #ForgetWinnetou

24 August 2022 von David Baum – @STERN.DE: “Die Debatte um die Neuauflage des Winnetou-Stoffs geht weiter. Uschi Glas, die Karl May-Gesellschaft und Franz Josef Wagner haben sich geäußert. Im stern kommen die Betroffenen zu Wort: Red Haircrow ist Mitglied der Chiricahua Apache/Cherokee und kritisiert die Winnetou-Bücher und -Filme bereits seit Jahren – unter anderem in einem Dokumentarfilm.”

Der Titel und die Informationen über unseren Dokumentarfilm sind völlig unwahr, wie die Filmbeschreibung eindeutig besagt, und die Sie auf unserer FAQ-Seite nachlesen können.

  1. Ist der Film eine Analyse von Karl Mays Werk oder der Figur des Winnetou?

NEIN. Wie unsere Filmsynopse besagt, geht es in diesem Film um:

a) Rassismus, weiße Vorherrschaftsideologie und/oder Eurozentrismus beim Missbrauch von Natives und anderen Gruppen und ihren Kulturen, ob gut gemeint oder nicht
b) die Auswirkungen solcher Verhaltensweisen und die Verbindung zu anderen zeitgenössischen Themen, und
c) die Korrektur weit verbreiteter Stereotypen durch die Vermittlung korrekter Kenntnisse über indigene Völker in erster Linie durch indigene Personen.

Und…. Wer ist noch der Meinung, dass man die Fotos der jungen Schauspieler nicht mehr zeigen sollte, sondern stattdessen den Regisseur, den Produzenten oder die Geldgeber des Films? Ich denke, das ist unfair gegenüber den Schauspielern. Sie haben den Film nicht geschrieben. Sie waren keine Redakteure beim Ravensburger Verlag.

Deutschland fördert weiterhin schamlos die Stereotypen der indigenen Gruppe. Das ist rassistisch. Forget #Winnetou #RedFace

Aus dem Jahr 2017, mein der Freitag Interview mit Matthias Dell über unseren Dokumentarfilm und die Stereotypen der indigenen Gruppen. Aber…es geht nicht darum, dass es langweilig ist. Außerdem wird in diesem Film eine scheinbar queere Figur als etwas Böses dargestellt. Dies ist ein weiteres schädliches Stereotyp und eine Troupe einer marginalisierten oder minorisierten Gruppe. Deutschland fördert weiterhin schamlos die Stereotypen der indigenen Gruppen. Rassismus und Stereotypen.

Deutsche wie diese indoktrinieren Kinder weiterhin mit rassistischen, kolonialen Praktiken. Praktiken und Verhaltensweisen, die in der Ideologie der weißen Vorherrschaft und des Eurozentrismus wurzeln.

Sie lehren auch Vergewaltigungskultur und -mentalität. Das bedeutet, zu ignorieren, wenn jemand sagt: “Nein, bitte hör auf, du tust mir/uns weh”.

Und man bringt ihnen bei, mit “Ja, das werde ich/wir! Weil es sich für mich gut anfühlt.”

Was für eine schreckliche Sache, die man Kindern beibringt! Und wie wir in der Welt um uns herum sehen, sind die Stereotypen von Geschlecht, sexueller Orientierung, ethnischer Zugehörigkeit usw. All das ist schädlich und unnötig, aber Regisseure und Autoren wie diese werden weiterhin finanziert. Wer finanziert solchen Rassismus?

Kürzlich habe ich den Film PREY rezensiert, der sich positiv auf die Arbeit mit indigenen Nationen und Völkern bezieht und ihre Kulturen und Geschichten auf nicht rassistische Weise darstellt. Natürlich PREY nicht für Kinder geeignet, aber meine pädagogische Rezension enthält viele Informationen, die jedem helfen, sich gegen hartnäckige, vorsätzlich rassistische Filme zu informieren.

#FORGETWINNETOU! LOVING IN THE WRONG WAY

Zusammenfassung unseres Doku-Film: “Dieselbe Haltung, die das Recht indigener Völker auf Selbstdarstellung ignoriert, ist es auch, die GLBTIIQ-Menschen, Frauen, Behinderte oder wirtschaftlich Benachteiligte, insbesondere People of Color, stereotypisiert und gaslighted, d.h. ihnen die Realität ihrer Erfahrungen abspricht, nur weil sie sich Veränderungen und Gleichberechtigung wünschen. Im Grunde heißt das: “Meine Freiheit und meine Bedürfnisse sind wichtiger als deine Würde, deine Rechte oder sogar dein Leben.” Es ist eine sich überschneidende Unterdrückung.

Die meisten Filme über Native Americans konzentrieren sich auf europäische Erzählungen oder indigene Erfahrungen in Nordamerika, aber es gibt auch Native Americans im Ausland, und im “indianerverrückten” Deutschland – “auf die falsche Art geliebt” zu werden, hat viele Formen. Deutschland ist ein Mikrokosmos der Kämpfe, die überall auf der Welt stattfinden, sowohl gegen als auch für die Dekolonialisierung; für die Überwindung der weißen Vorherrschaft und des Imperialismus, die unsere Welt gespalten und zerstört haben.

Wir erforschen die Wurzeln von Rassismus, Kolonialismus und Kultureller Aneignung in Deutschland aus einer selten beachteten Perspektive: dem Stereotyp der indigenen Amerikaner, die sie zu verehren vorgeben.


Warum diese ” Charaktere ” so rassistisch und schädlich sind

Von der APA:

“Solche Aussagen wurden nach Forschungen über Maskottchen, Karikaturen und Vorurteile zum Thema Natives im Rahmen einer Resolution der American Psychological Association aus dem Jahr 2005 bestätigt. Die Organisation forderte ein sofortiges Ende solcher Darstellungen auf Grund der negativen Auswirkungen, die diese nicht nur auf die Natives, sondern auf alle Menschen und insbesondere auf Kinder haben.

Die Forschung hat gezeigt, dass die fortgesetzte Nutzung von amerikanisch-indianischen Maskottchen, Symbolen, Bildern und Persönlichkeiten auf Grund folgender Punkte nicht nur eine negative Auswirkung auf die Schüler amerikanisch-indianischer Wurzeln, sondern auf alle Schüler hat:

• Sie untergräbt die Bildungserfahrung aller Gemeinschaften – insbesondere bei solchen, die wenig oder gar keinen Kontakt zu indigenen Völkern hatten.
• Sie lehrt Kinder nicht-indianischer Herkunft, dass es in Ordnung ist, an kulturell missbräuchlichem Verhalten teilzuhaben und Ungenauigkeiten über die Kultur der Indianer Amerikas zu verbreiten.
• Sie bestätigt negative Bilder/Vorurteile, die durch den Mainstream befördert werden
• Sie vermindert die Fähigkeit der indianischen Nationen Amerikas, akkurate und respektvolle Bilder ihrer Kultur, ihrer Spiritualität und ihrer Traditionen zu vermitteln. Viele Indianer Amerikas beschreiben die Vorurteile als respektlos und als Beleidigung gegenüber ihren spirituellen Überzeugungen.
• Stereotype Wahrnehmungen von Natives sind ein zeitgenössisches Beispiel für Vorurteile und eine Form der Diskriminierung einer ethnischen Minderheit durch eine herrschende Kultur.”

Translated with permission from the APA. Lesen Sie das vollständige Dokument hier: http://www.apa.org/pi/oema/resources/indian-mascots.aspx.


Weitere Ressourcen

P.S. Mein Deutsch ist nicht perfekt, aber Sie sollten sich darauf konzentrieren, die Message zu verstehen.

Hinweis: “Deutschsprachige Länder”, zu denen auch österreichische Produktionen gehören. (edited 23 Aug 2022).