The event will have both English and German segments. Register asap as space is limited as Covid19 precautions will be taken regarding personal distancing, etc.
Please visit their event announcement page for all details and the schedule for the two days of inspiring, enlightening & solidarity supporting gathering.
My Title: “Allyship “Righting History – How Historical Amnesia and Omission Fuels the New Rise of Normalized -Isms”.
Description: “The minimization or exclusion of the contributions, achievements and presence of women, non-Europeans and non-heteronormative people in history is common and also needs correction, but those omissions are more obvious.
However, the Eurocentrism in Western education systems and media also has another name most don’t associate with it and few “white people” recognize as such: white supremacist ideology. What are some of its forms, methods and tactics, and what can we do to right the wrongs written into the history of western society contributing to the current rise of hate, intolerance and ignorance.”
16./17. November ab 10 Uhr
Diese Veranstaltung wird in-Präsenz, sowie digital stattfinden. In deutscher und englischer Lautsprache, sowie deutscher Gebärdensprache mit Verdolmetschungen.
In Kooperation mit dem Nachbarschaftshaus Urbanstraße.
The Living Archives ist eine online Plattform zur Dokumentation, Archivierung und Weitergabe von Wissen aus und für BIPoC Communities. Es ist ein intersektionales, dekoloniales resistant-knowledge Projekt, durch und für BIPoC-Communities. Ziel ist es gebündelt (verlorene und/oder gelöschte) Inhalte und Wissen, das innerhalb von BIPoC Kontexten generiert wird/wurde, festzuhalten und für diese Communities wieder zugänglich zu machen.
An diesen zwei November Tagen wollen wir uns gemeinsame mit Fragen um die Herstellung und Sicherung von Wissen sowie dem bewegungspolitischem aktivistischem Erinnern widmen.
Mit Keynotes, Panels sowie Workshops werden wir uns gemeinsam mit dekolonialen Wissens(re)produktionen und Politiken des Erinnerns auseinandersetzen. Die Prozesse um Wissen über intersektionale Diskriminierung bzw. über Lebensrealitäten, welche von der Norm abweichen, das Erinnern aktivistischer Kämpfe, Personen oder Orte sind grundlegend von struktureller Auslöschung betroffen oder werden in ihrer Existenzberechtigung an den Ränder der Gesellschaft gedrängt. Wir werden uns deswegen gemeinsam in die Zwischenräume begeben. Zwischenräume, in welchen unsere Geschichten erhalten und weitergegeben werden so das wir uns nun mit unseren widerständigen Prozessen aus den gesellschaftlichen Nischen und digitalen Subräumen heraus ausdehnen können.
10.00h Ankommen 10.30h Begrüßung 11.00h Keynote “Black Deaf History” von Vincent Hesse (DGS) 11.45h Mittag 12.45h Panelgespräch “Verwoben mit Verwobene Geschichten – erinnerungspolitischer Aktivismus in digitalen Plattformen” mit Iris Rajanayagam, Juliana Kolberg und Latifa Hahn (Deutsche Lautsprache) 14.00h Workshop Phase I Workshop 1: “EXPECT BIPOC_ism” mit Adetoun Küppers-Adebisi (Deutsche Lautsprache) Workshop 2: Allyship “Righting History – How Historical Amnesia and Omission Fuels the New Rise of Normalized -Isms” mit Red Haircrow (English spoken language) 16.00h Netzwerk Austausch und Ausklang
10.00h Ankommen 10.30h Workshop Phase II (gleiche Gruppen und Workshops des ersten Tages) 12.30h Mittag 13.30h Panel “Deine, Meine, Unsere Erinnerungen” mit Nataly Jung-Hwa Han, Kenan Emini, Bahar Sanli und Juliana Kolberg (Deutsche Lautsprache) 15.00h Launch & Keynote “TRANCE” mit Sea Novaa (English spoken language) 16.00h Performance
Weitere Informationen über zu den Workshops und den Referent*innen. Der öffentliche Teil der Veranstaltung wird simultan in deutscher und englischer Lautsprache und deutscher Gebärdensprache verdolmetscht. Die Workshops werden unterschiedlich verdolmetscht, weitere Informationen findet ihr bei den jeweiligen Workshopsbeschreibungen.
Anmeldung: Die Teilnahme an der Veranstaltung ist nur mit vorheriger Anmeldung möglich. Manche Workshops sind als Safer Spaces konzipiert und nur für BIPoC zugänglich. Die Teilnehmer*innenzahl ist begrenzt. Menschen mit Diskriminierungserfahrungen werden in der Anmeldung bevorzugt.
Anmeldungen bitte bis Freitag, den 09.11.2022 an firstname.lastname@example.org.
Es wäre toll, wenn ihr bei eurer Anmeldung zu folgenden Punkten etwas schreiben würdet:
An welchem Workshop möchtest du teilnehmen?
Warum hast du dich für die Teilnahme an dem Workshop entschieden?
Auf welche Weise hast du dich bisher mit dem Thema beschäftigt?
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Following my participation, albeit a small but contextually accurate part, in “Searching for Winnetou”, the 2018 documentary film on Indian hobbyism, with a million dollar budget very different than my own, both in finances and tone, I was invited to write an op-ed published to CBC Docs. I talk about the matters in the news the past days, but also discuss some important realities and people ALWAYS IGNORED BY GERMAN MEDIA AND SOCIETY whenever Winnetou, Indian hobbyism, cultural appropriation and racism are mentioned.
My Background as Informative on Multiculturalism & the Difference between “White” vs. “non-White” Behaviors
One of the many things some people never think about or even consider, which is a reality faced daily by persons like myself in Germany who may have written about or become “labeled” as a critical of “German culture” (aka cultural appropriation) and Native stereotypes. What those who most often interact with me, only is a product of stereotypes and stereotyping, the dehumanization of Natives, BIPOC or other people of color, that even some who are anti-racist rarely think about. It’s dehumanization because there is ZERO interest in me, but only in what I can perform or supply for others.
My research focuses have long been Indigenous intergenerational historic trauma, which inevitably includes that of Indigenous and original peoples of Europe. I’ve a Master’s in Native/Indigenous Studies, which many assume relates only to Natives of North America as if those total 13 years of combined higher education didn’t include extensive study of European history (past and present), cultures and world civilizations also. Besides my own personal interests and studies since I was a child who happened and was thankful to grow up in an extremely multicultural environment. They don’t think about it, which is fine enough, but its almost always done without according the same regard they would show a white peer working in similar topics, which they assume to have an interest in and having studied cultures other than their own. This is a critically important realization that needs acknowledgement. It is such a common demeaning, undermining and harmful attitude and position POC academics, scholars and professionals face in Germany, even from many Germans who believe themselves open-minded, anti-racist and “global” citizens.
My upbringing was very different than the way I see some Germans believes makes them “open-minded” and appreciative of all cultures because they grew up in Berlin , Köln or Frankfurt with mostly topical access to or ability to observe or perform “cultures”. I talked about it before, for example in this panel at DBS Studios moderated by cultural consultant Cavana Hazleton-Lee, “Can you copyright culture?” I grew with close friends from Taiwan, Hawaii, Germany, Spain, Hungary, Puerto Rico, Korea and Japan, where we ate most meals together, we had sleepovers between us children. I went to dance and languages classes with them, they went to get-togethers with us. I was able to learn and listen to firsthand experiences from other cultures, at their knees, learn about their cultures by helping prepare their foods, tend their gardens and doing handwork or learning musical instruments.
When we were grew up, they cared for our children, too, feed them food from their mouths and rocked them to sleep. We cared for theirs. Here in Germany, what I experienced was Germans may invite you to their homes, but coming to yours? That’s a different story. They may invite your children over to a party, but their children go to your home, let alone have a sleepover? That’s a very different story. Parts fear-based behaviors but also a control/trust factor. Somewhat natural behaviors, of course with one’s children, but POC are treated very differently than white peers.
I began studying genocide, political history when I was 7 or 8 years old, as a European Jewish and others Holocaust survivor from Germany was a part of our group. Her perpetual sadness touched me deeply, and I wanted to know about it, not just certain years, but what was the psychological lead-up to a country and peoples deciding genocide was acceptable, especially as both sides of my family, whether African or Native American, were also subjected to an ongoing genocide. I spoke about that in my personal essay on Medium, “When I Think About America.”
I mention this because the topic of cultural appropriation, misuse and abuse in Germany is both terrible and understandable to me. Like other European peoples, newer designations and originals, there’s been cultural loss but the overwhelming majority was at the hands of their European peers. This must be stated every time. Natives suffered later from what Europeans first did to their own. That doesn’t excuse appropriating cultures or parts of cultures from others to escape one’s trauma. That only continues cycles of violence. We see this a lot in Germany, and its recognized and expressed not just by POC, and shouldn’t be used (but is) by those claiming stopping racist, appropriation of Native cultures is “taking something away from us (Germans!!).”
I and others like me are examples of how you do not have to culturally appropriate, misuse or abuse, and you can be part of other cultures and peoples in a very personal way individually when you are informed, welcomed, rooted. In fact, if I had to create a film, a piece of art or narrative about myself or upbringing, it would have to include my perceptions and experiences with cultures not my own. But whether that or anything else, it absolutely needs to involve Cultural Humility. Germany, as a whole, does not have this or teach it. It’s just the opposite. In the majority of Europe and western society, from a young age people are not only taught to consume, but to see it as innocent exploration or appreciation, and later to justify it and reject any criticism. Largely without knowing anything about the history, origin and effects of such Eurocentric behaviors and practices or the history, cultures and narratives of those people FROM those peoples.
The Things Forgotten in All These Discussions & “Debates”
Like I said above, you don’t have to be culturally appropriative and abusive, dismissive or reductive in interacting with other cultures. When I make kimchi at home, having learned to both grow all the ingredients needed and to make it by a still very close family friend who is Korean, I would never create a business selling it, small or large. I wouldn’t write about it for my non-Korean friends to consume either. Some of my closest who-still-are friends growing up was a German-Mexican family, the father was a German soldier and engineer who came to work at the same Army base my father was stationed at in the USA. He’d met his Mexican to-be-wife when she was living in Germany with her family. Their kids are my sister and I’s age. Summer parties, sleepovers, and many sports outings together. When I wasn’t getting along with my parents, they listened. Of course, there was the age difference, but earlier this year when I heard the wife had passed away, I called to talk to the husband. Now, at age 50 and 80+ years old, it was more relationally balance of mature experiences.
One of the things he shared with me was that his father had been a higher ranking Nazi official who had been stationed and oversaw operations in Yugoslavia. It was chilling to learn. He said that was why he had always especially wanted to live in and support a multicultural experience for his children, as he knew personally supremacist and Eurocentric thinking of any kind, any level, was inherently violent and harmful. He asked me if he had ever made me feel different or less than, and I responded that I had not. In fact, one of my outstanding memories of him was his taking the time to teach me the game “Tiddly-Winks”, when I had felt shy during the first sleepover. Another example that adult and child interactions can be innocent and supportive, not predatory, which is based on the adults behavior. He and I had a great conversation. I felt GOOD.
I mention all of this because there is always the possibility and option to not be abusive, appropriative or predatory. There is always the possibility or option the educating oneself and relearning how to better interact with others, and have humility to make changes in one’s learned behaviors, practices and beliefs. Many people choose not to do so, even when offered, even with the opportunity now more than ever before in history to receive firsthand knowledge. Yet this is not to say, that an upbringing like mine is the only way to have respect for other cultures. It is very much about how one is taught.
Another close friend I met while studying then working in law enforcement, grew up in a small town of about 600 people in Alabama, an entirely “white” town where POC were not allowed. He had never met a POC in person until he went to college in another city in the early 90s. He was raised to respect all cultures, to be anti-racist, curious and humble. He is an excellent example of what is possible, and in fact, was from a German immigrant family on both sides, with an entirely German name. If you didn’t know, Alabama was mostly settled by Germans especially through the mid-regions of the state. German is the 3rd most common European language spoken in the USA, and in the area I grew there were also 1st and 2nd gen German families, and thus bakeries, restaurants, culture groups, etc.
The summary of this post & my sharing of the above personal stories and experiences, is this quote from my op-ed for CBC Docs.
“Some Germans are culturally sensitive In the midst of this racism, there are positive stories that we don’t hear about either. There are Germans who have learned better ways to appreciate and respect Indigenous cultures. Some have stopped dressing up and practice culturally responsible empathy. They recognize the part that white people have played in the exploitation of Indigenous people and want to stop it in all forms. They use their white privilege to improve intercultural understanding and work with Indigenous peoples on Indigenous terms (for example, the Native American Association of Germany).
Not all interest in Indigenous cultures and peoples is exploitative.
German media rarely if ever talks to such people, or if they do, exactly as Carmen Kwasny, the chairperson of the Native American Association of Germany, personally relayed to me, they are treated with antagonism, they are demeaned or even accused of betraying their race or trying to replace Natives. There are positive intercultural collaborations happening ALL of the time here in Germany, and across western society, but they rarely ever make the news. Instead, we are all bombarded by, if not outright white-centric often male focused opinions, commentaries, films, etc. then also the same demographic using other cultures in appropriative ways sometimes backed by a token or supporting Native or POC to justify in a “I can’t be racist, I have a Black friend!” kind of way. And they don’t just treat Native cultures and peoples that way, speaking over, silencing or “interpreting” them with little personal, extended knowledge, but women, the disabled and others, also. Any of their own peers they speak out about it or try to change such behaviors soon find themselves bullied, ridiculed and out of job, but still rarely with the structural power and force to oppress that POC are subjected to daily.
There are no positive effects from colonialism or white supremacist, patriarchal, Eurocentric, structurally racist, sexist, ableist systems dominant in western society, with its power gained from horrific, persistent discrimination and violence, psychological, verbal, emotional and physical of ANYONE they deem unacceptable. THIS MUST BE CHANGED FOR THE VERY SURVIVAL OF OUR WORLD. Please pay attention that I did not state that passively, such as “it must change”. No, there must be active steps to change this damaging, discriminatory systems privileging a small segment of one demographic. This is not to be misconstrued to be an attack on “white men”, but specifically to patriarchy, because those type of men of mainly white European heritage continue to destroy and abuse the best and brightest of their own peers, too.
I might word the quote below differently, but this is a solid summary of my and many, many others feelings, especially POC, marginalized, minoritized groups who have to daily face and often fight alone, even our children too often have too, when facing the societal crimes and effects of racism, white supremacist ideology, Eurocentrism and sexism/misogyny. Yet I and many of us continue to show solidarity with others, but aren’t often reciprocated in visible, tangible positions of resistance and opposition by those of “white” or those of primarily European heritage. And those who do, they also get forgotten by media and society. Cross cultural solidarity and support absolutely, but remember also, that we are often exhausted or frustrated when constantly expected to respond, listen to or be “informed” about similar shitories (this was initially a mistake in typing but I left it because it fits!), which are used to center “white” experiences yet again. That’s failure or lack of ability to actually be allies or work in solidarity by self-centeredness, a foreign concept and behavior in any Indigenous or original culture.
Don’t fall victim to or accept the deliberate twisting of positive statements, movements and terms like “woke and wokeness”, Black Lives Matter, and #MeToo, which have been used recently by some “experts” and German media to gaslight and victimize those who criticize and resist racism, sexism and patriarchy. Learn accurate definitions of racism, Eurocentrism, and eurocentric are educate yourself on contextual, historic and contemporary usage and applicable of those terms, which are almost always used to support racism, xenophobia and bigotry and to center “whiteness as rightness”.
“The word ‘woke’ has been purposely repurposed to deter the very work that people focused on awareness about injustice and on the urgent need to eradicate injustice were centering the word to accomplish.
Many have distorted a positive narrative so that injustice can persist.” -Bernice King, daughter of Dr. Martin Luther King, Jr.
Note: Never forget random attacks, antagonism and racism against Native/Indigenous peoples, especially to our young people, have increased since this new “controversy” began, driven by many in German media’s and other’s misinformation, outright mendacity & white supremacist rhetoric. While many think of this as just a societal debate, just like stereotypes, such behaviors have daily life effects, often violent and discriminatory, for Native peoples. We already often felt unsafe and endured regular bullying and misuse, but this added a new level of venom and arrogance in how we are treated. It’s all demonstrated exactly how harmful stereotypes and appropriation really are. – 1 September 2022.
This is my official statement and sharing of information and situation I’ve experienced due to the on-going controversy of Ravensburger, Winnetou and the “bad faith” arguments, “strawman” examples and false equivalents on Native American stereotypes, cultural appropriation and misrepresentation, and the inherent racism and Eurocentrism at the root of those behaviors and practices. This is what our documentary is about, by the way, not an analysis of May’s work as yet another writer erroneously reported, the latest was in David Baum’s interview of myself at Stern.de.
I believe this continues to be a deliberate escalation of discrimination and hatred of anyone rejecting the contemporary cultural abuse and misuse of Native American cultures & peoples, which many in German media has exacerbated through subjectivity and the spread of misinformation, incendiary unfounded assertions, and race/ethnicity assumptions. And more specifically, the situation has been used to forward so-called, “White Rights”, especially white CIS men, which in actuality means the discrimination, oppression and/or silencing of all other ethnicities and groups except (in this case especially) Natives who fit Eurocentric stereotypes and support anti-Blackness, homo- and transphobia and Eurocentrism. etc.
I have recently met with members of “Natives in Germany”, a quite new group of persons of Native and Indigenous heritage here in Germany, which is entirely different and unassociated with the Native American Association of Germany. (Read NAAoG’s statement here, which I fully support.) First Tagesschau in the interview with Tyrone White (Lakota) misattributed his association with NAAoG, which error was duplicated by SternTV in its 28 August 2022 broadcast, which myself, Tyrone White and others refused to participate in, due to its adversarial format, which indeed resulted in what might be term a show of white male privilege, arrogance and condescension.
I also am not a member of NAAoG, but have worked in cooperation with its chairperson on several projects in the last decade and will continue to do so. While the “Natives in Germany” may overtly have a different style and method than NAAoG and partially than my own, I support their joining the important resistance and fight against racism, cultural appropriation, and stereotypes, which has been ongoing for decades in Germany. To fight such a pervasive historic and social crime as racism, it takes many types, methods and solutions by both Natives and non-Natives, and any human beings to end this plague. To reject the structural white supremacist ideology and patriarchy who believe it is their right to violate and/or control other peoples rights, narratives, histories and bodies, this includes everyone, including their own peers, past and present. It’s all connected: Reproductive rights, racism, sexism, ableism, etc.
I believe this is an important time in Germany’s perspective on “accepted” forms of racism and sexism, such as that against Natives and Indigenous peoples. As my documentary, work record and other material showed and shared from a variety of sources, both Native and non-Native, its critically important for all of us to move forward together in a spirit of restorative justice, and not the continued fetishization, fake ownership of and misrepresentation, misuse and misattribution of Native cultures, traditions and peoples. This also applies to and supports emancipation and self-representation by any marginalized or minoritized peoples and groups, to a help heal our world and create a better future for all our children.
It is time to symbolically #ForgetWinnetou, and work together with Native and Indigenous people with a spirit of cultural humility so that respect can develop in healthy ways mutually beneficial, and not in the culturally abusive, Eurocentric way much of Germany has perpetrated for decades.
Violence & Hypersexualization of Native Girls and Women
In particular, those who claim wrongly that stereotypes are harmless, that “playing Indian” and stories are just fairytales that have no impact on real life, and that it’s all just a part of German culture. They say, “How dare anyone protest?” “How dare this be taken away because of being overly Politically Correct?” Being PC is something I do not believe in and not just because it is an activity and idea created by white people to cover up the structural racism that has never gone away since colonialism and the first invasions of the renamed Americas. Mostly only white people were deceived by the PC control device, which I discussed the long term effects of actually increasing white dismissal of POC challenges to racism, exclusion, stereotyping, etc., find that article here, “Today’s Cultural Appropriation and the Long Term Effects of Politically Correct.”
I have never called for or supported the banning of Karl May’s books, but the Ravensburger books should NEVER have been produced. YEARS AGO they and other publishers were advised and pressed to discontinue usage of stereotypes, and other cultural appropriative and misrepresentative material not only by Natives and POC, but many other organizations and individuals working in cooperation to reduce Germany’s societal crime of racism that absolutely goes beyond the oversimplification of the White/Black binary. Ravensburger’s ignored that.
Ravensburger was advised BEFORE production of these books that including racist, sexist slurs like squ*w was absolutely unacceptable, besides the stereotypes and misuse of Native cultures. They ignored that, too. So this is not “cancel culture” or about banning a book instead of using it to educate. Obviously, they are not only refuse respectful education but believe reproducing or introducing racist, sexist slurs is acceptable. This just an excuse to use slurs and say, “Oh its just historic!” It wasn’t right then, and it isn’t right now. And all the terrible coverage done by #Tagesschau especially and #SternTV only exacerbated the situation, NOT our challenging racism and sexism.
The willful usage and defense of such indefensible decision to use the term in a children’s book no less, is interconnected with other examples of contemporary racism, misrepresentation and erasure of the genocide, ethnocide and mass sexual assaults, rape and abuse of Native young girls and woman (and Two-Spirits) since Europeans first invaded. Ravensburger’s non-apology and excuse is reprehensible, and the attempt to introduce usage of the slur to a new generation. Deliberate misinformation has been circulated by German media, which has escalated antagonism, misunderstanding and hatred against anyone rejecting the continued cultural abuse and misuse of Native cultures and peoples.
The Flood of Requests to Native Americans on the Winnetou/Ravensburger Controversy
In the last days, Natives mostly, but also other POC experienced a flood of requests to mostly answer the same questions, but “Forget Winnetou! Loving in the Wrong Way” documentary, completely ignored by German film distributors, funders, studios and agents despite it winning awards answered those and MORE. Ask yourself why is that? Our documentary still doesn’t have a German or European distributor, and never had backing to broadcast on TV etc. while those by white male directors and producers especially, are quickly accepted and shown such as at 3sat. Structural racism indeed!
How do you feel about the portrayal of Native Americans in Karl May’s Winnetou book?
What are the consequences of this portrayal for Native Americans in real life?
What would art (books, movies, etc.) have to look like that adequately represents Native Americans?
What do you think about Germans wearing indigenous jewelry or children dressing up as Native Americans for Mardi Gras?
ALL of these questions have been answered repeatedly last month, last year, 2 years ago, 5 years, even 10 and 20 years ago! This is a waste of time and energy at this point, especially for Natives & POC, and shows clearly that by majority, Germany has not listened or pointedly ignored what Natives, other POC and allies have said for decades. The education system, the film studios, the writers etc. have ignored them in very Eurocentric, white privileged ways that are covertly/overtly white supremacist in ideology. How so? Because they pointedly place “white” needs, feelings, thoughts and beliefs (white male especially) as the most important, penultimate deciding factor on behaviors, whether it continues hurt or harm others and themselves.
There has been few exceptions in the past years besides these. Notice the type of writers/journalists?
There is distinct, deafening COGNITIVE DISSONANCE and/or deliberate misdirection. Conversations are not moving forward because of such bad faith, circular discussions, aka “debates” wherein Natives and other POC are asked to “debate” with those who are apathetic “devil’s advocates”, who try to downplay or “good people on both sides” the issue or outright defenders of racism. In all of it, it is seeking to continue control over all narratives relating to Native Americans, whether fictional or non-fictional, which continues to cause discrimination against Natives in society.
Just one example is the fact Germany believes other cultures should have a center and support to share their cultures and history with others in German society. Good, right? However, Native Americans have been many times rejected when applying for funding for this and told, “There are enough such places about Natives in Germany already, another is not needed.” When every one of those is WHITE created and led, and are overwhelmingly misrepresentative and reliant on stereotypes and Eurocentric interpretations of Native peoples and histories. There are NO Native American cultural centers in Germany, by Natives for Natives and everyone. This is blatantly and egregiously discriminatory, Eurocentric and structurally racist in method and effect, demonstratively proving Native “fairytales” and white supremacist ideology can and do affect society in the worst ways.
Appropriation vs. Appreciation Falseness + “There’s more important things Natives should focus on!”
This nicely summarizes many points BIPOC like myself and other Natives & POC have said and shared for decades.
For those who wish to progress & create positive change? I’m for it but….
My response to the request I mentioned and to others using the same retreaded rhetoric:
“From personal and professional experiences I know these are highly complex issues, and no one individual or group is exactly the same in why they accept or reject the continued misuse of Native cultures, fictitiously or in daily life. In my writing, my lectures and psychological counseling, I always include that fact and am very well aware of the spectrum of experiences. Therefore, I respectfully decline to repeat and share the same information I’ve been asked dozens of times in the last two days (Tagesspiegel, Stern, ) and the past twenty years (my bibliography). This is a personal choice, and in no way is intended nor should be taken as a negative opinion on anyone who does choose to participate. You are welcome to share this statement in part in the correct context or as a whole.
Instead, I will continue to move conversations forward on how to stop perpetuating stereotypes, how to make interculturally positive changes now and in the future, and work together with like-minded others to make a better, more respectful society for all ethnicities, cultures and peoples, especially for all children. If at any time in the future (the company) has a question(s) or is interested in cultural consultation, education and cooperation, I am available for inquiry. https://flyingwithredhaircrow.com/.”
A helpful FAQ list about the documentary, and other resources on these topics can be found here.
Beginning the week of 10 October 2021, Survival International will conduct a series of discussions with Indigenous educators and others on the topic of colonialism and its on-going effects and mechanisms. Included in these discussions will be this documentary’s director, Red Haircrow, who is a psychologist, educator, and writer, who will join the host on 11 October.
Be sure to join Survival International’s social media accounts, such as Twitter and the German and English language Instagram profiles to learn more about the line-up. Also, visit their website and campaign description HERE.
Recently in Zeitwissen, a section within Die Zeit, one of the largest news sources in Germany, an article was published on the need of Indigenous knowledge in natural sciences to help salvage and repair the climate crisis, a large part of which nuevo European values and practices unleashed on our world. Myself and other Indigenous peoples were asked to comment on how Indigenous knowledge can be of use in natural sciences. Me being me, I came at it from a slightly different, but critically important angle.
“Like Indigenous cultures and peoples, Indigenous knowledge is often “primitized” and stereotyped in a Eurocentric way. Yet Indigenous knowledge and methodologies are based on equitable values beneficial to all life, and they have positive application for everything from psychology to astrophysics, education to engineering.”
“Wie indigene Kulturen und Gruppen wird auch indigenes Wissen oft “primitized” und stereotyp auf eurozentrische Weise dargestellt. Indigenes Wissen und indigene Methoden beruhen jedoch auf gerechten Werten, die allen Lebewesen zugute kommen, und haben positive Auswirkungen auf alle Bereiche von der Psychologie bis zur Astrophysik, von der Bildung bis zur Ingenieurwesen.”
Much of the time, the majority insists on minimizing, defending or ignoring such practices, and fail to see how such behaviors extend to all aspects of life, particularly industries and business world, too. Some completely disregard the obvious intersectionality of Indigenous racism, to other forms of normalized bigotry, prejudice and bias, and to sexism, ableism, Eurocentrism.
“Your credentials are quite nice, and yes, more psychologists are needed in Germany, but we don’t have any Native clients.”
What’s wrong with this statement? Yet I’ve heard it time and time again, from supposed educated and non-racist people. Simply being Native in Germany, unless you’re dancing (oh wait, it has to be “traditional in feathers!” or in a job considered not academic, often finds you unemployed, politely rejected, even gently rebuked by puzzled professionals who are mystified how you, a psychologist, educator, professional who happens to be Native (or some other “non-white”) practitioner could possibly help their almost exclusively white clients. As if you being Native (or non-white) you are only able to help persons like yourself, in the way many of those prejudiced limited and compartmentalize themselves, excluding “Others”.
As if simply being non-white makes you less professional, less relevant, less well-read or that your methods (as if you haven’t studied the same materials as they the same 10+ years) are primitive even dangerous! When in fact, IN ADDITION to that, you have the experiences, observations, knowledge and intellect beyond theirs. They also know many of their clients or patients, or even other staff who are white German are unapologetically prejudiced against “Others”. So there are also times where you might be hired, but your co-workers treat you abysmally with the flippant comment, “Well, what did you expect!” or your work and person are so underappreciated and criticized, the emotional burden takes it toll. They also do this to “their own” also who might also try to improve racist, sexist, ableist, Eurocentic situations. “To name is the problem is to become the problem.”
So in this, they are failing their clients, don’t really want the best or better for their clients. Think this stuff through. It matters. It really does, but especially in psychology where non-European peoples have suffered greatly at the hands of psychiatrists and psychologists, many of whom are entrenched or apologists of racial hierarchies and eugenics. A pattern and history Germany shares with the USA.
But not only that, the abuses, subtle and unsubtle derision, dismissal and minimization are also heaped upon their own peoples and demographic group. There are many, many reasons why so many people distrust and avoid psychologists unless at extremis. I’ve heard so many horror stories. And the German equivalent of the USA’s Psychological Association, literally says on their website, unless its white psychology methods or beliefs, its dangerous! Deep deep racism and Eurocentrism.
“I can’t help you. I don’t come from an immigrant background” is a phrase actually told an ethnic professional by their therapist, who had taken their experiences personally and become angry, as if the client’s speaking about the racism they daily experienced was attacking her, the psychologist. Too many “western” practitioners with egoism and value system of self-centeredness, competitive and skeptical retraumatize their own patients, whatever their background or heritage. (Reference.)
And, of course, this is across all industries in western society but particularly done in an often polite yet still inherently brutal Eurocentric way in Germany. Whether you’re trained as an artist, an engineer, or whatever, these fear based privileged practices that revel in stereotyping and (mis)labeling are a huge part of the continuing and actually rising normalized (and structual) racism, hate, xenophobia and selfishness especially in this time of Corona Pandemic.
This event is part of a series by Exil – Osnabrücker Zentrum für Flüchtlinge e.V., titled “Schwartz ist der Ozean”. It starts 15 February and lasts through 6 March 2021. The intersectional themes range from anti-colonialism, decolonization, racism & immigration, with the main goals of increasing knowledge, understanding and desire for people’s of all backgrounds to work together to end hatred, intolerance and apathy worldwide.
The binary of white/black is often the sole focus in Germany, and Natives are too often left out of discussions on racism, repatriation & erasure. This ignores how stereotypes, discrimination & Eurocentrism heavily effect Indigenous peoples, too, especially those who don’t look like the Euro-created stereotype.
Saturday, February 27, 2021 at 7 PM UTC+01 – 9 PM UTC+01
Price: Free · Duration: 2 hr
Public · Anyone on or off Facebook
Eine Filmvorführung mit anschließendem Gespräch mit dem Regisseur des Films Red Haircrow
Karl Mays beliebter Pseudo-Indianer Winnetou hat die tatsächliche indigene Bevölkerung jahrzehntelang falsch dargestellt und damit einer weit verbreiteten Aneignung und Ausbeutung indigener Kulturen den Weg bereitet. Menschen indigener Herkunft sind in Deutschland willkommen, jedoch nur, wenn sie die von „Winnetou“ geprägten Klischees erfüllen. Der Film „Forget Winnetou! Loving in the Wrong Way“ behandelt die Wurzeln von Rassismus, Kolonialismus und kultureller Aneignung in Deutschland von einer selten beachteten Perspektive: die der Native Americans, die von den Deutschen angeblich so geliebt werden.
Red Haircrow ist Schriftsteller, Pädagoge, Filmemacher und Psychologe von Chiricahua-Apache, Cherokee und afroamerikanischer Herkunft. Er hat einen Bachelor in Psychologie und einen Master in Native American Studies von der Montana State University Bozeman.
In German and some English, the interview conducted by Claudia Friedrich introduced or continued discussion about today’s ramifications of the Indian Citizenship Act. While many Germans and Americans downplay the relevance of this history, and choose to ignore the implications today, Eurocentric attitudes and behaviors continue to be emulated. Obviously. More people may simply be ignorant on the entire situation, because these details are ignored even as they appropriate Native cultural customs and traditions for self-gratification. We have to look deeper at the effects of such behavior, on both Natives and non-Natives, and what is the root cause. LISTEN HERE.
An article by host, Claudia Friedrich can be found at her website here.