3 May 2023 in Kiel – In cooperation with Culturitical

23Talk with Red Haircrow, May 3, 2023, 8pm, Kiel, Hansa 48

Culturitical

“Award-winning writer, educator, psychologist and filmmaker D.S. Red Haircrow joins us to critically discuss how Germans are loving Native Americans the wrong way, inter-generational historic trauma of marginalized and minoritized groups and GLBTIIQ needs. The entry is free.”

You are welcome to read all details at this link, please contact them directly with questions about the venue and group.

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Racism as Culture: Carnival Costumes, #CulturalAppropriation & #Germany – #Faschingskostüme #KulturelleAneignung

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VIDEO – This week on (link) MDR’s “recap” – Faschingskostüme: Ist Rassismus vielen egal? Myself and several others on the topic of racism, cultural appropriation, carnival, rassimus, Faschingskostüme, Kulturelle Aneignung.

We ask: How do you educate upon these topics in meaningful ways and create change to end racist practices? Like the title of our documentary clearly suggests, there is a wrong and a better way to show appreciation, indicate interest or learn about other peoples and cultures that do not perpetuate cycles of erasure, violence, and misogyny (+transphobia). Learn more here: flyingwithredhaircrow.com.

Description: “Finally #Carnival again! That means celebrating exuberantly, swaying, dressing up. But apparently, this year, too, that doesn’t go without missteps. At a carnival reception in Hesse, there is a “blackfacing” scandal. In Prossen, Saxony, people in “Indian” #costumes drive through town during a carnival parade, and a man in a rainbow suit is tied to a torture stake. And we ask ourselves: why are certain costumes problematic?

For this, we take a look at history, more precisely at the time of colonialism. At that time, many ethnic groups were oppressed and considered inferior. Their clothing and culture were looked down upon. Today, for example, dressing up as #NativeAmerican without dealing with their history is unacceptable, Red Haircrow tells us in the video.

And yet, “Ind*aner” costumes are still everywhere. Many fools don’t understand the fuss over the disguise. Do many not care about #racism? We asked academics and those affected for their take.”

Note: By the way, I was addressed by MDR in English and never asked if I speak German. Which of course I do, I was born in Germany and have spent the last almost twenty years back in Germany. Another example that one can recognize the problems of stereotyping, but still make false assumptions about other things that interfere with intercultural well-being.


Wir fragen: Wie kann man auf sinnvolle Weise über diese Themen aufklären und Veränderungen bewirken, um rassistische Praktiken zu beenden? Wie der Titel unseres Dokumentarfilms deutlich macht, gibt es einen falschen und einen besseren Weg, Wertschätzung zu zeigen, Interesse zu bekunden oder etwas über andere Menschen und Kulturen zu lernen, ohne den Kreislauf von Auslöschung, Gewalt und Frauen- oder transfeindlichkeit aufrechtzuerhalten. Erfahren Sie hier mehr: flyingwithredhaircrow.com.

 

Beschreibung: “Endlich wieder Karneval! Das heißt ausgelassen feiern, schunkeln, verkleiden. Aber offenbar geht das auch in diesem Jahr nicht ohne Fehltritte. Bei einem Fastnachtsempfang in Hessen gibt es einen “Blackfacing”-Skandal. Im sächsischen Prossen fahren Menschen im “Indianer”-Kostüm bei einem Karnevalsumzug durch den Ort, ein Mann in Regenbogen-Anzug ist an einen Marterpfahl gefesselt.Und wir fragen uns: Warum sind bestimmte Kostüme problematisch?

Wir werfen dafür einen Blick in die Geschichte, genauer gesagt in die Zeit des Kolonialismus. Damals wurden viele Volksgruppen unterdrückt und als minderwertig betrachtet. Auf ihre Kleidung und Kultur wurde herabgeschaut. Sich heutzutage zum Beispiel als Native American zu verkleiden, ohne sich mit ihrer Geschichte zu beschäftigen, sei inakzeptabel, erklärt uns Red Haircrow im Video.

Und doch sind “Ind*aner”-Kostüme nach wie vor überall zu sehen. Viele Narren verstehen die Aufregung um die Verkleidung nicht. Ist Rassismus vielen egal? Wir haben Wissenschaftler und Betroffene nach ihrer Einschätzung gefragt.”

 

Kapitel:
00:00 Intro
00:45 Wo gibt es Rassismus im Karneval?
02:35 Krasse Kostüme in Onlineshops
03:27 Was macht die Kostüme problematisch?
04:36 Kulturelle Aneignung im Karneval
06:42 Warum werden rassistische Kostüme trotzdem getragen
07:18 Hat Karneval ein Rassismusproblem?
08:00 Kostümverbot für Kinder?
09:50 Sarahs Meinung
10:34 Endcard

HINWEIS: Übrigens wurde ich vom MDR auf Englisch angesprochen und nie gefragt, ob ich Deutsch spreche. Was ich natürlich tue, ich bin in Deutschland geboren und habe die letzten fast zwanzig Jahre wieder in Deutschland verbracht. Ein weiteres Beispiel, man kann die Probleme der Stereotypisierung erkennen, aber trotzdem falsche Annahmen über andere Dinge machen, die das Wohlbefinden stören.

Very relevant to #Germany, Current Racism & Native American Stereotypes – “How the US influenced the creation of Nazi race laws under Hitler” – A New Article

Sharing commentary by Ken Pope, on the new article by Robin Lindley in the American Bar Association’s ABA Journal: “How the US influenced the creation of Nazi race laws under Hitler”. 

My comments: “IT IS EXTREMELY RELEVANT to continuing conversations, discussions and so-called “debates” on Native American stereotypes, cultural appropriation and misuse/abuse of Native cultures, spirituality, histories and peoples and the reality of “well-intentioned” support of Natives, but which still results in erasure, replacement and silencing of Natives by speaking for them instead of letting them speak for themselves. 

It’s also very relevant to the normalized and increasing daily racism, xenophobia, ableism etc. and apathy in Germany towards stereotyping/ignorance, discrimination and bias towards any marginalized and/or minoritized peoples and groups. Absolutely the history of Nazism has been taught in Germany, but the underlying reasons racism and racist practices are still not understood as such is a huge problem. Obviously the education has been flawed and/or one-dimensional, which many believe is because POC are routinely excluded as educators at all levels of schooling and academia.”

 
Excerpts:
 
 
 
GettyImages-Hitler
Adolf Hitler raises a defiant, clenched fist during a speech. 
 
“Adolf Hitler and his Nazi followers in the 1930s fashioned race laws that were designed to degrade and deprive Jewish people of all rights. At the same time, American laws often enshrined white supremacy and discriminated against non-whites, and Black Americans in particular were treated as second-class citizens.
 
Prompted by Hitler’s own words in his hateful screed Mein Kampf, celebrated Yale professor of law and history James Q. Whitman conducted meticulous research to determine the influence of American sources on Nazi jurists and scholars in the early years of Hitler’s reich. In in his groundbreaking and disquieting book Hitler’s American Model: The United States and the Making of Nazi Race Law (Princeton University Press), Whitman found that the Nazis had carefully studied American racial law and social policies in developing Germany’s antisemitic Nuremberg Laws of 1935 and other policies.
 
As Whitman reveals, Hitler saw the United States as the world leader in establishing a racist social order. 
 
Hitler and Nazi lawyers admired racist U.S. immigration laws; criminal laws forbidding mixed marriages or sexual relations; and Jim Crow segregation laws and other provisions that robbed African Americans of rights. And they especially admired the mass extermination of Native Americans by “Nordic” pioneers.
 
 

Hitler believed that the U.S. saw itself as ‘a Nordic German country’

Many Americans also did. Although, all of this is but one side, the nightmare side of the American story, and the Nazis were aware of that too. They were often puzzled by the competing currents in American political lives, some of which looked very much like the Nazi currents that they owed allegiance to, and some of which looked entirely incompatible with Nazi ideals.

American infatuation with eugenics influenced the Nazis

Race law is not just about eugenics, but it’s also about creating social hierarchies and humiliating people and developing notions of second-class citizen status and all those sorts of things. But what made the United States such an interesting model to a regime like the Nazi regime was that the Americans were really unembarrassedly interested in passing laws on these topics and spent a lot of time developing legal doctrines that could be used not only to the ends of creating a eugenically healthy population … but also to develop hierarchical laws.
 
And there’s the famous line from Supreme Court Justice Oliver Wendell Holmes: “three generations of imbeciles are enough” … from the Supreme Court [Buck v. Bell (1927)] in a case upholding a sterilization law. It’s important to emphasize, even though everything about American eugenics looks pretty ugly to me, that doesn’t mean that we got as ugly as the Nazis did with regard to extermination. When we read what Hitler had to say in particular, and other Nazis, the model for extermination policies in Eastern Europe didn’t have to do with eugenics as such. It had to do with the American conquest of the West in particular.

Hitler admired the mass extermination of millions of Native Americans

He did indeed. And, of course, the U.S. looked like a model for a German like Hitler because … Germany should be spreading east in the way the Americans spread west, and they should be at a minimum, displacing and possibly eliminating the local populations, as they did it.
 
If I may emphasize it, [the Native American genocide] was a more attractive model … [than the Armenian genocide] to the extent that the U.S. had made itself the dominant superpower in the world, and that’s what Hitler wanted for Germany as well. Being a Nazi, like other Nazis, and like other hard right-wingers, in trying to explain America’s tremendous geopolitical success, Hitler ascribed it naturally to American racism.

United States leadership in racist immigration laws

The laws in the early 20th century in particular were Hitler’s special focus in Mein Kampf. These were not expressly racist. … Instead, the laws introduced national quotas. There were earlier laws that directly and expressly targeted Asian immigrants. 
 
But these 20th century laws created national quotas with the open intent of keeping out the wrong kind of people—those who didn’t fit the Nordic ideal.

Nazis focused on Jim Crow laws and second-class citizenship

I must emphasize one thing that’s important to note is that the Nazis were not only interested in Jim Crow laws, but … the entire suite of American race practices. Some American laws targeted Asians, and some of them, of course, targeted Native Americans, and there was a whole lot there.
 
But with regard to second-class citizenship, the Americans faced the problem that the 14th amendment makes it clear that you can’t deprive someone of citizenship and, as a result, the American creation of the second-class citizenship of the kind where you’re depriving someone of voting rights and the like had to be done through subterfuges. And it was done very effectively through subterfuges, but the Nazis didn’t feel the need for subterfuges themselves. [They] were entirely open about the creation of second-class citizenship for Jews especially.

Nazis admired American laws criminalizing miscegenation

It’s astounding. And those laws were expressly racist and directly served as inspirations for Nazi legislation. And we know this in particular because of one of the most telling bits of archival evidence I found was the transcript of a meeting in the summer of 1934 in which the Nazis discussed what sort of criminal law they should create in order to bring the new Nazi order into existence. And there, they specifically studied American laws and particularly American anti-miscegenation laws. The desire of the most radical Nazi was to criminalize mixed marriage, and America offered not only a model but pretty much the only model in the world for doing that, and some of the penalties were extraordinarily tough.
 

The Nazis found U.S. law on race and Black people sometimes too harsh

That was a shocking discovery on my part. Some states, not by any means all, defined any person as Black if that person had even one drop of Black blood, which meant looking to any Black ancestor at all, however far back, who was Black. Other states had less far-reaching definitions, such as having one Black grandparent or something like that, but every single American definition went beyond what the Nazis themselves ever embraced. When Nazis discussed the far-reaching notorious American one-drop rule, they said things that you would never imagine hearing from a Nazi, such as, “That’s completely inhumane. How could you do that?”
 

On U.S. democracy and ongoing racism, antisemitism and xenophobia

In my view, we must recognize what happened in Germany and understand how intriguing Germans found the American example as ways of reminding us of the basic, really terrifying truth that it can happen here. … And, one hope is that there are foundations to American liberal culture that are ultimately unshakeable. … I wouldn’t claim to predict the future, but the history certainly can bring home to us the full and uncomfortable range of possibilities in making a human society.”
 
 

On #NativeMascots, Harry Potter Games & Transgender Violence

AS TRUE AS EVER:

“The same mentality that ignores Indigenous rights to self-representation are often those who also stereotype and gaslight GLBTIIQ people, women (of all kinds), the disabled or economically challenged, especially people of color just for desiring change and equality. It is basically saying, ‘My gratification is more important than your dignity, your rights or even your life.’ This is a main facet of rape culture. It is intersecting oppression.”

This is from the description of our documentary on racism, white supremacist ideology and cultural appropriation that uses as an object lesson the stereotyping of Native peoples, cultures, histories and traditions in Germany. “Forget Winnetou! Loving in the Wrong Way.” https://forgetwinnetou.com/.

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We see this with the persistent and willful use of Native mascots by teams like the Kansas City Ch*efs, and the support of R*wling or anyone who perpetuates and uses anti-Semitic, racist, and misogynistic stereotypes in their work or words, and/or who advocates transphobia and hatred under the privileged and extremely twisted and misleading claim of feminism.

The same type of people and demographic who whine and rage about cancel culture, politic correctness and having their “culture” taken away, besides admitting their “cultures” are sexist, racist and/or hatemongering in the first place, they are centering and comparing their privileged lives to those widely vilified, discriminated against, treated with violence or killed simply for daring to exist and live their lives.

The latest article by Kristina Kielblock at kino.de details the timeline of R*wling’s transphobia and hatemongering, while also examining her work’s history of anti-Semitism, racism and stereotyping. It’s in German but a simple click in your browser can translate it to most other languages.

J.K. Rowling und die Trans*Community: Wo ist das Problem?

Inhaltsverzeichnis

While it’s anyone’s choice to play the new HP game or watch and cheer on their favorite sports team, real human beings who care for others, for human rights, for anti-discrimination etc. would not show support through apathy OR by ignoring the sexism, racism, misogyny and hatemongering by their actions or words, blithely claiming it’s “no big deal” or “doesn’t really doesn’t matter.” Whether they wish it or not, whether they think so or not, their participation WILL BE USED by the racists, the sexists, the misogynists and transphobes to further perpetrate acts of violence, discrimination and cruelty to marginalized and minoritized groups and peoples.

Remember: whenever Native Americans, transgender people and allies, or anyone dare to speak up against the violence, misrepresentation and discrimination they face, greater attacks and aggression are ALWAYS the result. So more clearly than ever, if you are not part of the solution, you ARE part of the problem. If you remain silent, you join the oppressor.

Demonstrations will be taking place across the USA and in cities in Europe as well, against the use of Native mascots. As also included in our documentary, the American Psychological Association’s research clearly substantiated the use of Native mascots, cariactures, personalities and stereotypes is a contemporary form of Racism and harmful to ALL. 

no mascotsImage shared from the nomorenativemascots.org website.

Rechtzeitig zu #Fasching & #Karneval: “Dumme Klischees haben Auswirkungen auf das Leben echter Menschen” – #NativeAmerican #Stereotypes #Germany

 

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“Absoluter Geheimtipp auf Disney+ bekommt eine dritte Staffel!” by Kristina Kielblock at kino.de. (In German)

(In German below). A new article on some of the current and upcoming shows centering Native American, First Nations and Indigenous peoples that (most importantly) were made by Natives for everyone. Natives also working in healthy cooperation and collaborations with other peoples and groups to produce work both, fiction and non-fiction, that include or focus on Native characters stories….without the Eurocentrism, misrepresentation and stereotyping.

Understand what that means because inevitably (and we see it constantly) there are comments from non-Natives who say, “But they sometimes do stereotypes! Why is it so different or bad if we do it?” or even more exasperating, “We love Natives, and just want to create characters and stories, too! Where’s the harm in that?” Besides our documentary, there are MANY resources that explain how, why and when racism and Eurocentrism continues to work in our societies, what it’s symptoms and effects are. There are MANY resources that explain and clearly demonstrate the harm that results, and the cycles of erasure, silencing and replacing Native peoples, voices and self-determination that continue the purposes of colonialism and Indigenous genocide. 

The only time Germany and the western world seems to really consider these topics as a nation or societies is during a controversy, such as climaxed in August 2022 following the release of children’s books no less, that sought to revive and defend the use of racist, sexist terms used for Natives that are strongly condemned, which they were made well aware of long before going to press. What is especially frustrating about such behavior and societal practices, is that like Indian hobbyists of all kinds, they overshadow or completely obscure the many Europeans who have long been allies, colleagues and partners to Indigenous peoples, working to undo centuries of Eurocentrism and colonialism through healthy relationships and cooperation of all kinds with Native peoples. We get dozens of articles about hobbyists, books and reports by so-called “Indian experts” and ad nauseum novels, shows and films romanticizing Native stereotypes or misrepresenting/skewing current events, but few or NONE about good collaborations. 

Stereotypes are oversimplifications of other peoples, groups and individuals of which one is not a part, often based on historical fears and ignorance. In the case of Europeans doing this to ethnic and racial groups, this has an overwhelmingly negative effect because of the violently gained and held structural power to control all narratives, which the targeted groups have little or no opportunity to correct or change, all while being subjected to discrimination, compartmentalization and dehumanization. In the case of Native American peoples, cultures and traditions, in Germany especially, decades of moneymaking exploitation of all kinds, from museums, to media studios, to tobacco products.

Simply put: When we as Native peoples talk about ourselves, our communities, our histories, our cultures, our traditions, our idiosyncrasies, we are not stereotyping because it is coming from a place of intimate, personal knowledge about ourselves, our communities, our histories, our cultures, our traditions, our idiosyncrasies. That is not hard to understand although it takes humility, often absent in western society, and realize, too, in that sentence you can substitute any other marginalized or minoritized groups for “Native peoples”. Look around you in western society, just like our documentary’s premise, the same attitude and treatment of Natives is done to others, and even to the environment, our Earth, our home. Destruction, pain and harm are ignored, minimized or defended for self-gratification and/or profit. 

That’s why we continue say, no shout and yell, that it is well past time to symbolically #ForgetWinnetou! and the harmful practices, behaviors and mentalities that continue colonial, genocidal systems that encourage the stereotyping, erasure and silencing of certain “others”. 


Ein neuer Artikel über einige der aktuellen und kommenden Serien, die sich mit Native Americans, First Nations und indigenen Gruppen befassen und (vor allem) von Natives für alle gemacht wurden. Eingeborene arbeiten auch in gesunder Kooperation und Zusammenarbeit mit anderen Völkern und Gruppen, um Werke zu produzieren, sowohl Belletristik als auch Sachbücher, die Geschichten von indigenen Charakteren enthalten oder sich auf diese konzentrieren…., ohne den Eurozentrismus, die falsche Darstellung und Stereotypisierung.

Verstehen Sie, was das bedeutet, denn unweigerlich (und wir sehen es ständig) gibt es Kommentare von Nicht-Natives, die sagen: “Aber sie machen manchmal Stereotypen! Warum ist es so anders oder schlecht, wenn wir es auch tun?” oder noch ärgerlicher: “Wir lieben die Eingeborenen und wollen auch Figuren und Geschichten erschaffen! Was ist daran so schlimm?” Neben unserem Dokumentarfilm gibt es VIELE Quellen, die erklären, wie, warum und wann Rassismus und Eurozentrismus in unserer Gesellschaft weiter wirken, was seine Symptome und Auswirkungen sind. Es gibt VIELE Quellen, die den Schaden, der daraus resultiert, und die Zyklen der Auslöschung, des Schweigens und der Verdrängung von indigenen Völkern, Stimmen und Selbstbestimmung, die die Ziele des Kolonialismus und des indigenen Völkermordes fortsetzen, erklären und klar aufzeigen.

Das einzige Mal, dass sich Deutschland und die westliche Welt als Nation oder Gesellschaft wirklich mit diesen Themen auseinandersetzen, ist während einer Kontroverse, wie sie im August 2022 nach der Veröffentlichung von Kinderbüchern ihren Höhepunkt erreichte, in der versucht wurde, die Verwendung rassistischer und sexistischer Bezeichnungen für indigene Gruppen wiederzubeleben und zu verteidigen, die aufs Schärfste verurteilt werden und über die sie lange vor der Veröffentlichung informiert wurden. Besonders frustrierend an solchen Verhaltensweisen und gesellschaftlichen Praktiken ist, dass sie – wie indianische Bastler aller Art – die vielen Europäer in den Schatten stellen oder völlig ausblenden, die seit langem Verbündete, Kollegen und Partner der indigenen Völker sind und daran arbeiten, Jahrhunderte des Eurozentrismus und Kolonialismus durch gesunde Beziehungen und Kooperationen aller Art mit den indigenen Volksgruppen zu überwinden. Es gibt Dutzende von Artikeln über Hobbyisten, Bücher und Berichte von so genannten “Indianerexperten” und bis zum Überdruss Romane, Serien und Filme, in denen indigene Stereotypen romantisiert oder aktuelle Ereignisse falsch dargestellt oder verdreht werden, aber nur wenige oder KEINE über gute Zusammenarbeit.

Stereotypen sind vereinfachte Darstellungen anderer Völker, Gruppen und Individuen, denen man nicht angehört, und beruhen oft auf historischen Ängsten und Unwissenheit. Im Falle der Europäer, die dies bei ethnischen und rassischen Gruppen tun, hat dies eine überwältigend negative Wirkung, da sie gewaltsam die strukturelle Macht erlangen und behalten, alle Narrative zu kontrollieren, die die Zielgruppen kaum oder gar nicht korrigieren oder ändern können, während sie gleichzeitig Diskriminierung, Abschottung und Entmenschlichung ausgesetzt sind. Im Fall der indianischen Völker, Kulturen und Traditionen, insbesondere in Deutschland, ist dies eine jahrzehntelange Ausbeutung zu Geldzwecken aller Art, von Museen über Medienstudios bis hin zu Tabakprodukten.

Einfach ausgedrückt: Wenn wir als Native Nations über uns selbst, unsere Gemeinschaften, unsere Geschichte, unsere Kulturen, unsere Traditionen, unsere Eigenheiten sprechen, dann tun wir das nicht stereotyp, denn es kommt von einem Ort intimer, persönlicher Kenntnis über uns selbst, unsere Gemeinschaften, unsere Geschichte, unsere Kulturen, unsere Traditionen, unsere Eigenheiten. Das ist nicht schwer zu verstehen, auch wenn man dazu Demut braucht, die in der westlichen Gesellschaft oft nicht vorhanden ist, und man sollte sich auch darüber im Klaren sein, dass man in diesem Satz ” Native Peoples” durch jede andere marginalisierte oder minorisierte Gruppe ersetzen kann. Schauen Sie sich in der westlichen Gesellschaft um, genau wie die Prämisse unseres Dokumentarfilms, die gleiche Einstellung und Behandlung der “Natives” wird anderen angetan, und sogar der Umwelt, unserer Erde, unserem Zuhause. Zerstörung, Schmerz und Schaden werden ignoriert, verharmlost oder aus Gründen der Selbstbefriedigung und/oder des Profits verteidigt.

Deshalb sagen wir weiterhin, nein, wir brüllen, dass es längst an der Zeit ist, symbolisch #ForgetWinnetou! und die schädlichen Praktiken, Verhaltensweisen und Mentalitäten zu vergessen, die koloniale, völkermörderische Systeme fortsetzen, die die Stereotypisierung, Auslöschung und das Verstummen bestimmter “Anderer” fördern.

3 Nov in Saarland – Lecture: “Dismantling The Architecture and Refurbishment of Indigenous Trauma”

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DISMANTLING THE ARCHITECTURE AND REFURBISHMENT OF INDIGENOUS TRAUMA by Red Haircrow
03. November 2022, 19 Uhr. Ort: VHS Saarbrücken, Altes Rathaus, Raum 23

“In Germany and most of the world, the trauma North American Indigenous peoples experience is mostly believed to be from events in the past, focusing on direct methods and effects of invasion and colonization by Europeans. However, the cycle of genocide, of violence, erasure, and the silencing and „replacement“ of Native peoples never ended.

Despite tremendous efforts and greater availability of firsthand Indigenous sources of knowledge and history, the renovation and refurbishment of trauma continues in a variety of ways, from the persistence of Eurocentrism in curricula at all levels of education, to pop culture references and western societies, systems and structures as whole. Honest examination and humility is needed in examining the past and present history of Indigenous peoples, not only of North America and worldwide, but those of Europe and the unresolved trauma here, which connection is often overlooked or minimized.”

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Be ready for November #NativeAmerican Heritage Month! Order our Award-winning #Documentary now for your orgs, university & school #filmscreenings

Order now to screen our award-winning documentary on the origin and effects of Native American stereotypes, just in time for November, which is Native American Heritage month. It is a documentary intended for audiences 12 and older, and has screened to positive reception at universities, gymnasiums, organizations and groups who are interested in helping create a better world and future for all peoples.

And we’re not a niché film nor an analysis of Karl May’s work! We leave that to the same demographic continuing to defend racist and sexist materials and romanticizing literature in which white supremacist ideology, misappropriation and Eurocentrism was common, no matter how nicely written.

Our film focuses on how the same mentality that ignores Indigenous rights to self-representation are often those who stereotype and gaslight GLBTIIQ people, women, the disabled or economically challenged, especially people of color just for desiring change and equality. It is basically saying, “My gratification is more important than your dignity, your rights or even your life.” This is a main facet of rape culture. It is intersecting oppression. 

How do we go forward together in a better way? Watch the trailer here, and previous clips from production.

WAYS TO WATCH!

  • Available with German or English subtitles.
  • Opportunities for Classroom, Campus, Organization & Library Screenings

  • If you are interested in also having Virtual or In-person panels with Filmmakers & Film Participants, please contact us via our form, which can be found on our FAQs page.
  • Streaming & Digital Site License Options – Please contact VTAPE, our Canadian based artist run distributer, to arrange your rental copy and/or screening copy. There are only a few DVD copies left for private use, but we hope to offer a streaming option for inviduals in the near future.

Filmvorführung von “#ForgetWinnetou! Loving in the Wrong Way” von Dr. Brenne: Überraschung, Deutschland! “Kein Karl May bashing”

Von Dr. Andreas Brenne nach der Filmvorführung und Diskussion am 26. April 2019. Osnabrück, Museumsquartier.

“Freitag Abend im Museumsquartier Osnabrück: Red Haircrow – “Forget Winnetou! Loving in the wrong way” (Film und Diskussion)

“Ein anregender Abend im vollbesetzten Haus. Mit dabei: zahlreiche Lehrende und Studierende der Uni Osnabrück (Institut für Amerikanistik, Institut für Sozialwissenschaft) und der Autor und Produzent des Films Red Haircrow (Autor, Psychologe & Filmemacher). Ein eindringlicher und in seiner Direktheit beeindruckenden Dokumentarfilm gab er den in Deutschland ansässigen Native Americans eine Stimme und präsentierte kontroverse Positionen und Perspektiven auf das Thema „Herkunft und kulturelle Identität“.

“Kein Infotainment a la Michael Moore sondern ein fundraising Film mit begrenztem Budget. Insofern lag der Fokus auf den sehr persönlichen Statements, die durch Interviews mit Experten (u.A. Hartmut Lutz) ergänzt wurden. Auch die anschließende Diskussion mit dem Autor war sensibel und inhaltlich komplex.  (Red Haicrow: Wunderschöne Bücher, ich wünschte ich hätte Karl May einmal kennengelernt) sondern eine differenzierte Auseinandersetzung mit dem deutschen Bild des Indianers. Wertschätzung, Interesse, Aneignung und stereotype Diskriminierung liegen oft nah bei einander und es ist hilfreich dies näher zu untersuchen. Ein Ausweg – so der Autor – ist Begegnung, Kontakt und Interaktion. Und natürlich soll man weiter Karl May lesen und zur Aufführung bringen. Von politisch korrekten Bearbeitungen (wie jüngst bei #PipiLangstrumpf) hält Red Haicrow gar nicht. Man sollte Winnetou also nicht vergessen, sondern unter einer anderen Perspektive wieder entdecken. Ein gelungener und auch nachdenklicher Abend.”

HASEPOST Osnabrück.


Eine weitere Filmrezension

“Warum sollten Sie diesen Film sehen? Weil er neue Perspektiven eröffnet. Weil er zum Nachdenken bringt. Weil er innovativ ist. Und weil das Thema uns alle angeht.

Winnetou kennen die meisten (weißen) Deutschen, selbst wenn sie Karl Mays Bücher nicht mehr selbst gelesen haben. Wir Deutschen lieben Indigene Kultur. Wir sehen oft schon als Kinder Filme und lesen Bücher darüber. Manche von uns gehen so weit, in ihrer Freizeit “Western-Parks” zu besuchen, sich zu Karneval als “Indianer*innen” zu kostümieren oder an den Wochenenden Indigene Kultur “nachzuerleben”. Aber echte Indigene Personen? Die heute in Berlin leben? Darüber wissen die meisten von uns nichts.

Der Film ändert das. Er zeigt auch sehr nachdrücklich, dass unsere Faszination für Indigene Kultur alles andere als harmlos ist. Kulturelle Aneignung heißt das, wenn sich Weiße ohne Erlaubnis Elemente anderer Kulturen zu Eigen machen. Selbst mit den besten Absichten hat das rassistische Effekte. Also: ja, der Film leistet wichtige dekoloniale Arbeit.

Und falls Sie nicht weiß sind? Sollten Sie den Film trotzdem anschauen. Er zeigt eine oft übersehene Facette der hiesigen kulturellen Landschaft, dokumentiert aber gleichzeitig, wie überkommene rassistische Strukturen und Stereotype Indigenen Individuen in Deutschland das Leben schwer machen. Heißt: da muss sich was ändern. Der Film gibt wichtige Hinweise wie. Vor allem aber zeigt er heutiges Indigenes Leben in all seiner Komplexität auf eindringliche, bewegende Weise. Wer braucht da noch Winnetou?




Ja, für all die Fehlinformationen, reaktionäre Empörung und Verlogenheit, die im Umlauf sind und die von vielen deutschen Medien absichtlich geschürt wurden.

Ich habe auch ein Zitat aus einem Interview mit Dr. Bolz aus dem Jahr 2017 gefunden, das sehr relevant für die deutsche Reaktion auf die rassistische und sexistische Ravenburger Publikation “Cancellation” und die fortgesetzte Ausbeutung von Mays Namen, Schauplatz und Figuren ist. Vor allem musste ich an die weißen CIS-Männer denken, die größtenteils immer noch diese spezielle kulturelle Aneignung, den Missbrauch und die falsche Darstellung vorantreiben.

Obwohl ich glaube, dass das meiste davon unwahr ist, zum Bespiele, wird sich die Stereotypisierung nicht ändern. Viele Menschen haben ihre Sichtweise auf positive Weise geändert, was zu bewundern ist. Bolz’ Zusammenfassung eines bestimmten Typs von weißen Deutschen ist zutreffend.

“Die Stereotypisierung kann und wird sich nicht ändern, weil es nicht der Charakter der Deutschen ist, dies zu tun. Sie wollen, dass die Dinge einfach sind. So wie es ihnen gefällt. Und außerdem wollen die Deutschen nicht über die Komplexität oder die Probleme nachdenken, die durch das, was sie tun, verursacht werden. Sie mögen Indianer, sie wollen sich wie sie verkleiden und das nachspielen, was sie für ein vergangenes “indianisches” Leben halten. Sie wollen nicht über die Folgen ihres Handelns nachdenken oder diese bedenken.”

Manche mögen das als “engstirnig”, antiquiert und monolithisch bezeichnen, nicht wahr?

Sharing an important statement from the Native American Association of Germany – “Soll Winnetou abgeschafft werden?” (In Deutsch)

naaog

Bitte lesen Sie die vollständige Erklärung auf ihrer Website, die ich mit dieser zusätzlichen Anerkennung voll unterstütze: In Deutschland bezieht sich der Begriff “Natives” zwar in erster Linie auf die Native Nordamerikaner, insbesondere auf die Plains Nations, aber auch auf alle indigenen Gruppen in “Amerikas”. Eine von den Europäern geschaffene und durchgesetzte Bezeichnung, die die Namen der Kontinente durch ihre tatsächlichen Originalbewohner, die Natives, die immer noch hier sind, ignoriert.

Please read the full statement on their website, which I fully endorse with this additional acknowledgement: In Germany, while the term “Native” refers primarily to Native North Americans, especially the Plains Nations, it also refers to all indigenous groups in “the Americas.” A term created and enforced by Europeans that ignores the names of the continents by their actual original inhabitants, the Natives, who are still here. The NAAoG statement will be translated to English in the next days.

The protests and demand for removal and banning of the term “squ*w began decades ago in North America, supported by many Native nations, peoples, non-Natives and objective researchers on the etymology of the term, its origin, historic and contemporary usage, which was deemed racist, sexist exploitive and reductive.

“The word itself is a constant reminder of the unjust treatment of the Native people, of the Washoe people,” said Darrel Cruz of the Washoe Tribe Historic Preservation Office. “It’s a constant reminder of those time periods when it was not good for us. It’s a term that was inflicted upon us by somebody else and we don’t agree with it.”

On state and local level, and now on national levels supported by Senator Debbie Haaland (Navajo/Diné), President Biden and many, many others who wish to the end of any sexualized derogatory terms for Native women, who continue to suffer sexual assault and rape higher than any other demographic group, with over 90% of the perpetrators being non-Native men.

RAVENSBURGER WAS FULLY MADE AWARE OF THIS AND OTHER OFFENSIVE PRACTICES AND TERMS FOR YEARS. THEY DELIBERATELY CHOSE TO CONTINUE PRODUCTION THIS YEAR AND ONLY AFTER PROTEST ISSUED A NON-APOLOGY, WHICH HAS GENERATED ANGRY BACKLASH DUE TO WIDESPREAD DELIBERATE MISINFORMATION CIRCULATED BY GERMAN MEDIA.



von Carmen Kwasny (Vorsitzende):

“Am 23.08.2022 fing morgens das Telefon an zu klingeln und hörte bis in die Abendstunden hinein nicht mehr auf. Parallel dazu landeten weitere Interviewanfragen in unserem E-Mail-Postfach. Was war geschehen?

Continue reading “Sharing an important statement from the Native American Association of Germany – “Soll Winnetou abgeschafft werden?” (In Deutsch)”

The Whitecentric #Winnetou Controversy in #Germany is Overshadowing Important Topics like #RostockLichtenhagen but the Root Cause is the same: #Racism & White Supremacist Ideology

Shared from redhaircrow.com:

In a recent Twitter post an important point was made by Dr. Noa Ha, a participant from our documentary, “Forget Winnetou! Loving in the Wrong Way” and a “(Post)colonial urbanist. Des/integration, critical race, decolonial studies. @ art school Berlin-Weissensee and DeZIM.”

Find the original thread here.

I responded on the thread “Another facet of whiteness and whiteness-centeredness, both of which have the same roots: Racism. They’re still ask the same questions about Winnetou that were answered years ago. As in Rostock Lichtenhagen, no real social changes have been made. People are deliberately holding on to, and even defending, behaviors and practices that cause enormous harm.

It’s all connected.

I have done a few interviews in the last days regarding the Ravensburger book controversy and the new Winnetou film, but I’ve declined most, especially those asking the same questions already answered last month, last year, two, five and ten years ago. But a certain Germany and Germans refuse to listen and willfully defend racism and racist practices, and the teaching of perpetuation of Eurocentrism and cultural appropriation to another generation as “part of German culture”. So, racism is your culture? German media has largely been inflating, misinforming and encouraging defensive of racism and outrage over consequences for the support of stereotypes and cultural appropriation.

Thus far, you can partially read the articles/interviews cited below online or in print, but these are in German. And inevitably, at least one source stated a complete falsehood about my documentary, “Forget Winnetou! Loving in the Wrong Way” at the beginning of my interview. And then, they wonder why we and I delete their requests because of such misuse and misrepresentation of ourselves and our work? Rather like what they do to Native Americans in these books and films. Yet another example of how affective even fictional caricatures and stereotypes are in influencing behaviors.

A couple of articles/interviews with me so far, and this list will be updated:

At Tagesspiegel: “Das Problem an #Winnetou: Ein Psychologe über #Rassismus und die deutsche Obsession mit dem Wilden Westen” by Adrian Schultz (a positive experience).

At Stern.de_ “Mitglied der Chiricahua Apache/Cherokee verurteilt Neuauflage von Winnetou: “Hier geht es um Geldmacherei” by David Baum (a far less than positive experience).

Links to other articles/interviews will be added, as I know there are a couple being processed I will be very glad to share here.