Like the description of our documentary states: “The same mentality that ignores Indigenous rights to self-representation are often those who also stereotype and gaslight GLBTIIQ people, women, the disabled or economically challenged, especially people of color just for desiring change and equality. It is basically saying, “My gratification is more important than your dignity, your rights or even your life.” This is a main facet of rape culture. It is intersecting oppression.”
Stereotypes aren’t harmless, especially considering their origins and effects. Particularly for other marginalized and minoritized groups, they often result in discrimination, misrepresentation, oppression and even assault and murder. Educating ignorance and unlearning sexism, prejudices, and homo-/transphobia are also part of our work.
VARIED SPIRITS POETRY, PHOTOGRAPHY & ART COLLECTION
Description: “We live in societies designed to crush our bodies and spirits, that seek to compartmentalize and confine us in every way, especially into heteronormative roles and bodies although gender, sexuality, even intelligence are naturally on a spectrum.
Variance, the state of being varied, is often seen as negative. Yet skills such as adaptability and variability helped our ancestors survive, and today are essential in gaining and maintaining balance, well-being and mindfulness. Being trans and/or also part of other minoritized or marginalized groups adds extras challenges for being accepted as who you are, of just living your life, of feeling safe in society, in your home, in your body.
You are invited to submit poetry/prose, visual art and photography at no cost to you for a collection gathering the dignity, the sacrifice, and the beauty of our lives, loves and living. Of our spirits.”
Shared from original post at redhaircrow.com, yet another reason why Indigenous Knowledge and History is World History. It’s all the things that have been deliberately omitted or heavily loaded with Eurocentrism, strategically written with heroize acts of aggression, invasion and colonization.
“Throughout history, a country’s economic and military strength has influenced its times of cultural splendor and the rise of famous intellectuals and artists. Spain has been an exception to this. At the turn of the 20th century, a surprising series of events that no one could have predicted occurred. At the time, Spain had recently lost the last of its overseas colonies.”
“The loss of the last of its overseas colonies”…. crooned the text, but the Spanish invaded, raped, pillaged, murdered then occupied areas around the world. Many were pedophiles and torturers who committed unbelievably horrific acts of brutality to subdue and control the enslaved and exploited peoples, and yet like Christopher Columbus, were whitewashed and hailed as brave explorers and intrepid travelers.
After enormous loss, the Indigenous peoples such as in the Philippines, finally overthrew the Spanish invaders with the help of the USA, who immediately betrayed them. They are still, over a hundred years later, working to decolonize their minds, bodies and lands, and regain their rightful situation of self-determination from the Euro-serving figureheads in power. They’re are still tallying the totals of what was stolen from them. It is without measure, but with the resilience that is inherent, many are in the process of resurgence and revitalization.
In the case of this research paper, this reality is glossed over to highlight the struggle of another group from within the Spanish population. While the research paper lovingly details the struggles of common Spanish citizens against the privileged class, they utterly ignored how Spain has benefited from the genocide of others, especially people of color. It is with great irony, looking around at all the rich cathedrals and bank coffers full of billions plundered from colonies, that many people of color describe Spain as the most racist European country. Except for a few white Americans, since I’ve been in Germany, I’ve actually never been openly called a racist term or slur, except by Spaniards.
Of course, a single research paper cannot encompass all materials and perspectives, but in the writing that is included, there shouldn’t be this continual erasure and minimization of European colonial brutality. It continues historical amnesia and reinforces the many fabrications, twisting of facts or hiding of truth that is taught in European schools about colonialism. Naturally, this produced generations who doubt actual truth, because they have been so thoroughly deceived by their own systems. Some wish you to educate them, although that should be their own responsibility. They need to do that work themselves first, without expectation that POC should drop info on their command or expectation.
Also, this all lends itself to pity wars, the “my struggle is harder than yours!” cries so often espoused by white European feminists, gays or a younger generation that has carefully been coddled by “PC” or politically correct labels that omitted any of the harsher, bigoted realities of the world. Realities that, past and present, People of Color, including little children, have to deal with everyday. That Indigenous peoples have to live with, the scars on their minds, bodies and lands, including those of Europe.
The sympathetic hero-izing of the European, singular or collective in literature, in film, in museums, in every facet of western society, and the total omission of the brutality, the enslavement or even obliteration of the Indigenous, the “Other”.
That these primarily white Europeans perpetuate the created patriarchal, ableist model in their appropriation, minimization and/or passive/aggressive resentment of people of color and their cultures, sometimes accompanied by antagonism and derision? It’s frustrating. It’s exhausting. It’s maddening to deal with, especially when they’re still trying to achieve a pinnacle for acceptance, validation, and yes, vindictive vindication over all others, using methods they claim to be rejecting. Or when they want you to support/join/help them when they don’t respect/understand/care about you, and may actually minimize the struggles of POC who share their same issues. Whether it is women’s issues, a disability or whatever, POC deal with those IN ADDITION to discrimination simply on the color of their skin. Western society’s perpetual centering of self is very different from the encompassing circle so often seen in Indigenous cultures anywhere in the world, including those in Europe.
Although I mention appropriation, it is no surprise that some Europeans wish to escape from the families, peer groups, societies and pseudo-cultures where self-gratification and -centeredness is the norm. They seek to find belonging in the beliefs, ceremonies and traditions of other cultures, but too often because of learning colonial behaviors and practices, (link) they “love” in a wrong way. They did not learn empathy. They were not taught. Being empathetic does not serve them in western society, their societies. They were unfortunately imbued with privilege and entitlement to take and use whatever and whomever they want. They didn’t learn that such practices and mindsets also harm them and the environment.
It’s no wonder so many are prone to self-medication and vice, simply because they are hungry and thirsty for true connection and acceptance from others. They are searching for meaning, and want to be believe in something, yet learning to and experiencing trust is all too often non-existent as well. And then on top of it all, to be told, “That’s just the way the world is! Some will always be rich, and others will be poor. Some will always get hurt, be upset, or deprived by your doing whatever is necessary to succeed…but you deserve it!” How cruel and unnatural. This is trauma informed, fear based paranoia. The rationalization of unhealed, untreated pain.
This kind of attitude and teaching makes people cruel to others. We see this casual cruelty daily, everywhere you look, but some of us also see the empty eyes and spirits. I see this very much in Germany, but am also thankful to see those trying to live in a good way, to right the many historical wrongs, and who do so with all their hearts. This is also another example how only using European and Eurocentric material continues to spread the centering of any European knowledge and history above all others, creating and reinforcing layer upon layer of resentment, delusion and un/imbalance in the world. It makes cultural appropriation, exploitation and capitalistic endeavors the “lesser” of evils, when they are all part of the cycle of genocide.
Think about it. Stop, open your mind and think about it. Think about several things. How is colonialism and racism still being perpetuated today in the things you may do, and how, yes, it is extremely problematic and needs to stop. Let’s consider the topic of Cultural appropriation as an example. It’s the number one topic I get asked about or have people disgorge information to me about themselves.
First up, “mansplaining”, “whitesplaining”, these socially recognized propensities that are irritating and widely noted. I’m very sure some of those who do it aren’t purposely trying to be annoying and condescending, but it’s yet another product of western societies warped value systems. How so, you ask? You’re always asked and expected to prove your worth in the nuevo European system of value. That’s one way to do so. From my understanding and experience of Indigenous systems and perspectives, being born makes you unique and inherently of worth, of being listened to. But you don’t abuse that reality or disrespect others by doing it too much, so that you are seen to lack humility, a key facet of many Indigenous cultures.
“Knowledge is power” is one of the most remarked sayings in western society, but that too warped and a product of a deliberately diseased yet defended value system. It was created to be simplistic “yet profound” so that it can be manipulated to justify wrongdoing or cruelty. Simply having information proves nothing about power or wisdom, and especially not of worth. Nuevo systems have stolen, researched and known for centuries that Indigenous knowledge, systems and practices are beneficial, even superior to the mish-mash of immature behaviors and ways of being that western society has adopted as “normal”. “Knowledge is power” only in their way of treating others, which often means withholding information to use for profit and control of others, of money, of markets, of industries, of life itself. This Corona pandemic is prime example of it.
And when I say western society and “nuevo” European, I mean the systems, practices and behaviors it chose to adopt and enforce due to the horrors perpetuated during colonialization. Again, how so? Why so? Justification had to be made for why genocide, slavery, rape, torture, and pillaging was “okay”. Western values are based on rationalization of ruthlessness, cruelty and apathy, particularly attached to their created concept of race. Colonization, invasion and rape brought an explosion of incredibly blood drenched wealth back to Europe, so much so life became worth less. Skills and abilities, professions, could easily be bought cheaply or forcefully demanded from a slave or property instead of using or respecting millennia of expertise and knowledge. (A side note for this is that white groups from Left to Right, liberal to conservative believe in some way the presence of non-Europeans (or too many of them) inherently brings down values, whether property, salaries, etc. It all goes back to what “whites” perpetuated on other “whites”, not what “blacks” or others did.)
Now, with that background, returning to the reason I am writing this. I often receive questions, inquiries and requests sometimes through the documentary’s website or my personal or business websites. Whether in person or online, I have almost always experienced that people expect you to stop whatever you’re doing, put aside your own feelings, even traumas, to answer their questions upon command. And in a friendly or “helpful” way. This is a surprisingly hard situation, although I’m sure most of you would be puzzled why this is actually difficult for BIPOC, especially when you believe we should be flattered by your questions because you are showing you want to learn, woohoo!
Many of the queries are questions that can be answered by doing an Internet search. There are hundreds of websites by and featuring actual Indigenous people, on as many topics as you can imagine. Many Native nations of North America have websites, professional organizations, etc. Yes, we’re in the 21st century, are astrophysicists, doctors or regular employees, often at the same time practicing or regaining traditional beliefs and traditions, too.
Nativeness and Indigeneity doesn’t equal primitive or inability to cope in the modern world. That’s another Eurocentric lie they told to keep the narrative and power base under their control. And we get you are interested in Indigenous sources. That is to be commended and absolutely necessary. A first choice shouldn’t be asking a Native person to answer your questions but do the “legwork” yourself. Gaining knowledge and reassurance western values and systems are corrupt isn’t needed from us. You know it already. What are you doing about it? If nothing concrete and absolute, or asking what you should do? You haven’t done your research, and it suggests you’re looking for easy more palatable answers.
My son said, “Maybe they’re old and don’t realize Google is a thing.” And I said no that’s usually not the case. Also, the German value system has some distinct combinations or adaptations a little different than the rest of western society. Generally, Germany can be admired for having an adult population more willing to continue to self-educate. But there is also the expectation to SHOW how much you know, to prove your worth, and that you should be happy to do so especially if they give you a platform. They can get hurt, angered, perplexed when you, you a BIPOC always supposedly saying white people should listen to Indigenous perspectives more, then say no or ignore them.
But they want, want, want, need, need, need all the goddamn time. You can feel their need, a cultural emptiness, a desire for connection pouring out of them, pooling around their feet because their “culture” and society a) doesn’t provide what they need, b) is cruel, opinionated, judgmental etc, and/or c) the created “cultures” also do not always provide the depth needed. (Sidenote: this is also why some people, hobbyists for example, are so fanatically connected to and defensive of their behavior. It’s why some people are avid Trekkies, for example, totally immersing themselves in yet more fantasies and created ideologies).
You can understand the societies, the value systems they’ve grown up with, been traumatized by, sometimes very terribly, has caused this reaction and response. They rationalize fetishization or alternatively are disdainful of such attachments all while ignoring the systems they created and maintain are the root cause. Others have had to rationalize, to try to make themselves okay somehow within systems that are full of lies, lying, casual and studied cruelty, and practices designed to reduce you to nothingness if you do not choose to also be cruel and hurt others “for their own good”.
Germany is a new country comparatively, and for many reasons, some of which you may know and some of which you may not, is a product and reaction to traumatization that lasted for centuries and culminated in a holocaust they imagined necessary to exist in peace, but which certainly wasn’t the first or the worst in scope. Being self-sufficient, efficient, and unaffected by emotion or “irrrationality” is prized, yet is really a twisted response to trauma. In many ways opposite of Indigenous values or even their own original value systems.
It’s one of the main things Germans and other Europeans should learn from Indigenous people, healthy reaction and response to trauma, instead of their fixation on Indian stereotypes. It’s really hurtful and terrible because in my experience and observation, many Germans have the greatest hearts, can have genuine empathy and they want to do good and be good. Just beautiful and amazing, it brings tears to my eyes all the wonderful Germans I know who pour their hearts into helping others and living in a good way, but they are the most abused by their peers as being oversensitive and weak.
So, with such harsh “values” and practices, it’s no wonder cultural appropriation, wanting to be part of or enact traditions or cultures that are warm, inviting, and demonstratively loving is widespread. Yet too often, they go about seeking that knowledge and connection in racist, self-centered ways. I get asked or “told” about why they culturally appropriate, and receive explanations, reasons, EXCUSES on why they do so and think its “not so bad”, (we know this!) but which all ignore the effects are the same and that they are still perpetuating racism and colonialism. How colonialism? By taking from others without permission, without any kind of relationship, without reciprocity, you cause harm.
And now we’re back full circle to why I wrote this post. I don’t and we don’t owe anyone anything. If we answer, we’re giving up our time with our families, with our loved ones, from our time trying to heal from the daily microaggressions and traumas we are forced to deal with by the systems they support and benefit from, or we’re just keeping our boundaries. But we’re still expected to respond without hesitation or ire. This is distinctly a product of colonialism.
BIPOC people had to respond to white people, even small children, immediately, fully and in ways to make white people feel comfortable, safe and “good”. We had to be completely non-threatening in demeanor, stance, wording, everything just to “protect them” and effectively boost their egos. Not just the USA and South, but in Europe too. Society conditions BIPOC to do so and harshly penalizes, and continues to find ways to humiliate, stereotype even kill us when we do not.
And just like why people culturally appropriate, I get why they are asking these questions, and why sometimes they give a heart’s plea of their own circumstances, and I do empathize with that. I know how difficult and harsh their systems, colleagues, families and friends can be anyway, but especially when you are different and/or try to change or “buck the system”. Why? Because I/we have to deal with it every day, and no, we don’t get used to it. We usually never talk about or seldom reference this to “you” because we’re told we’re “playing the race card”, “making everything about race” or “everyone has a hard time!” They want to believe in their own goodness and the fairness of their completely unjust, racist systems.
Yes, having cultural, personal support, healthy relationships, empathetic response makes it possible to go on somehow, to go on another day, to not let the near constant ignorance, stupidity, racism, Eurocentrism and inequity get you down. In fact, our adaptability and ability to smile, still dance, laugh, make a joke out of trauma perplexes even infuriates some white people, while others use it to convince themselves “things are not so bad”. If they were in our place, they were would furious. We are. Believe me, and we are working to end western society’s bullshit and delusions for all our sakes. But I’m digressing: You cannot expect such support or relationships to appear just because you asked or want it to be so. “CP time” is a thing, “Indian time” is a thing but in more ways that the stereotypes you may have heard about.
BIPOC are not just “on demand” for your personal requests. Respect that. Show that.
BIPOC are not just “on demand” for your professional requests in the way you are used to or even that a contact form might suggest.
BIPOC people you are asking questions from, including myself, are often unemployed or underemployed despite having credentials equal or greater than white peers, in addition to experience and knowledge that is not inherent, but has been carefully gathered and collected through respectful networking and relationships with others. (For example, asking BIPOC for knowledge to improve a paid profession often teaching or decision-making for us, while excluding us as paid team members and educators.)
For those who says, “We’re just trying to treat you the same as we treat everyone, like you’re one of our colleagues!” Well, your ways suck, and you know they do. Any of the marginalized or minoritized among your own white people will tell you this. There’s a 1000 films, stories, documentaries etc acknowledging how vicious, discriminatory and bullying your systems are but white men especially, who gave themselves power through tremendous violence keep letting it go on, all while asking BIPOC to perpetuate the vicious system. That isn’t ignorance, that is sheer egoistic stupidity and cowardice.
I/we don’t want to be treated as you treat each other. We do not want to pollute or lose ourselves and our cultural connections by digressing to behave like you advocate just to fit in, and we don’t want to perpetuate your warped systems by supporting its white supremacist patriarchal structures. It is not a right way. It is not a good way, and even the most wise but often ignored in your society agree with this, they have for centuries, since colonialization, patriarchy, white supremacist and racist ideologies were created.
Especially with my documentary film appearance in February 2021, I received an increase in requests, some of which I responded to but more of which I did not. It wasn’t the right time for me to do so to say what I needed to say. I wasn’t in the mind to response in a right way. The “right way” doesn’t mean positive or good for the other person, it means the way in which it needs to be done. You’re already taking time and energy from us in doing so, and these are (of course!) losses that need to be balanced out and healed from. Boundaries are seldom respected with us, without those doing so realizing they are violating them. I/we are not a public service or web browser replacement. We are actual people who may be dealing with personal loss, health issues, child issues, whatever else, or just…. we don’t owe you anything.
For years, I/we have people think its flattering to us to ask our opinion or “expertise” about cultural appropriation or whatever, when they are still going to choose to do something racist and ignore us. Free expertise for their paid projects, especially those who have professions solely based on exploiting interest in Native or Indigenous cultures. Yes, we also need to support ourselves and our families! Our degrees and gained knowledge wasn’t free or without hardship! And no, it is not solely about the money (so don’t get fixated about that or if you’re asking me/us about a professional appearance or comment I/we deserve to be compensated) nor is it about any demand of respect.
It’s about treating others how you wish to be treated, placing yourself in their position/how it feels for the other person and actually caring. Your western values and systems teach you not to care about others, to be selfish or self-centered, and only see things from your perspective all while expecting them to submit and accept your bullshit and readjust themselves for your pleasure. Rape culture mentality indeed! Rigidity, stagnation, egoism. Nope. Rejected.
I cannot and have no desire nor feel any need to apologize to those who will be offended by what I’ve just said, if they read this far at all. If your heart is in the right place, you won’t stay offended by what I’ve wrote, and you will even acknowledge it as right even if you still don’t like it. That’s entirely fine and understandable. This is not to say I don’t or won’t answer requests and comments, and I realize your fear-based values will help you convince yourself you’re afraid to ask anything now! instead of prompting you to do self- and societal introspection and change/create change.
I know your nuevo European systems of ease and comfort condition you to expect immediate satisfaction or a reward for what you see as deserved, fantasized or real. Original European systems are not like that, as they are based on reciprocity, relationships and respect. You restrict yourselves and your minds, your relationships in so many ways, believing that nonsense because you want to think your behaviors don’t affect anyone else, especially negatively, unless they let themselves be affected. That mentality is why the world is in climate crisis, full of hate, resentment, cruelty, apathy today. Nope. Rejected.
We are all connected, don’t let your connections and contacts be in a negative, harmful way. Reciprocity, relationships and respect are some of the many things Indigenous systems from across the oceans have in common with original cultures of Europe, not the created colonial practices, systems and values so many righteously, perilously hold on to that continue a vicious cycle of delusion, emptiness and death. Of taking, of wanting, of expecting without thinking of consequences, effects or the harmful practices you perpetuate. I’m a person, we are people, not just your means to an end.
Now available on DVD for private personal use, and at VTape for orgs, etc.
Prof. Dr. Eva Boesenberg, Humboldt-Universität Berlin (2022):
“Warum sollten Sie diesen Film sehen? Weil er neue Perspektiven eröffnet. Weil er zum Nachdenken bringt. Weil er innovativ ist. Und weil das Thema uns alle angeht.
Winnetou kennen die meisten (weißen) Deutschen, selbst wenn sie Karl Mays Bücher nicht mehr selbst gelesen haben. Wir Deutschen lieben Indigene Kultur. Wir sehen oft schon als Kinder Filme und lesen Bücher darüber. Manche von uns gehen so weit, in ihrer Freizeit “Western-Parks” zu besuchen, sich zu Karneval als “Indianer*innen” zu kostümieren oder an den Wochenenden Indigene Kultur “nachzuerleben”. Aber echte Indigene Personen? Die heute in Berlin leben? Darüber wissen die meisten von uns nichts.
Der Film ändert das. Er zeigt auch sehr nachdrücklich, dass unsere Faszination für Indigene Kultur alles andere als harmlos ist. Kulturelle Aneignung heißt das, wenn sich Weiße ohne Erlaubnis Elemente anderer Kulturen zu Eigen machen. Selbst mit den besten Absichten hat das rassistische Effekte. Also: ja, der Film leistet wichtige dekoloniale Arbeit.
Und falls Sie nicht weiß sind? Sollten Sie den Film trotzdem anschauen. Er zeigt eine oft übersehene Facette der hiesigen kulturellen Landschaft, dokumentiert aber gleichzeitig, wie überkommene rassistische Strukturen und Stereotype Indigenen Individuen in Deutschland das Leben schwer machen. Heißt: da muss sich was ändern. Der Film gibt wichtige Hinweise wie. Vor allem aber zeigt er heutiges Indigenes Leben in all seiner Komplexität auf eindringliche, bewegende Weise. Wer braucht da noch Winnetou?
Must-See: Red Haircrow, Forget Winnetou
Why should you see this film? Because it opens new perspectives. Because it makes you think. Because it’s innovative. And because the topic concerns us all.
Most (white) Germans know Winnetou, even if they haven’t read Karl May’s books themselves. We Germans love indigenous culture. We often watch movies and read books about it as children. Some of us go so far as to visit “Western Parks” in their free time, to dress up as “Indians” at carnival, or to “relive” Indigenous culture on weekends. But real Indigenous people? Who live in Berlin today? Most of us know nothing about that.
The film changes that. It also shows very emphatically that our fascination with Indigenous culture is anything but harmless. Cultural appropriation is what it’s called when white people take elements of other cultures without permission. Even with the best of intentions, this has racist effects. So: yes, the film does important decolonial work.
And if you’re not white? You should still watch the film. It shows an often overlooked facet of the local cultural landscape, but at the same time documents how outdated racist structures and stereotypes make life difficult for Indigenous individuals in Germany. In other words, something has to change. The film gives important hints how. Above all, it shows today’s indigenous life in all its complexity in a haunting, moving way. Who needs Winnetou?
Prof. Dr. Eva Boesenberg, Humboldt University Berlin
Now available on DVD at eBay, the 2018 award winning documentary, “Forget Winnetou! Loving in the Wrong Way”, directed, produced and edited by Red Haircrow. Quantities are limited in this first test.
Format: DVD Region: PAL Genre: Dokumentarfilm/Documentary Erscheinungsjahr/Released: 2018 Audio: German/Deutsch, English/Englisch Untertiteln/Undertitles: Deutsch Laufzeit/Runtime: 70min.
Description: “The same mentality that ignores indigenous rights to self-representation are often those who also stereotypes and gaslight GLBTIIQ people, women’s rights, the disabled or economically challenged, especially BIPOC just for desiring change and equality. It is basically saying, “My gratification is more important than your dignity, your rights or even your life.” This is a main facet of rape culture. It is intersecting oppression.
Most films about Natives concentrate on European narratives or indigenous experience in North America but there are Natives abroad and being “loved in the wrong way” in “Indian crazy” Germany has many forms and effects.
Germany is a microcosm of struggles taking place across western society both against and for decolonization; for correcting white privilege, supremacist belief and a patriarchal mentality that’s divided and helped destroy cultures, peoples and our world. We explore the roots of racism, colonialism, and appropriation in Germany from a rarely considered perspective: the Native American they adore.”
Der Überblick: “Dieselbe Haltung, die das Recht indigener Völker auf Selbstdarstellung ignoriert, ist es auch, die GLBTIIQ-Menschen, Frauen, Behinderte oder wirtschaftlich Benachteiligte, insbesondere People of Color, stereotypisiert und gaslighted, d.h. ihnen die Realität ihrer Erfahrungen abspricht, nur weil sie sich Veränderungen und Gleichberechtigung wünschen. Im Grunde heißt das: “Meine Freiheit und meine Bedürfnisse sind wichtiger als deine Würde, deine Rechte oder sogar dein Leben.” Es ist eine sich überschneidende Unterdrückung.
Die meisten Filme über Native Americans konzentrieren sich auf europäische Erzählungen oder indigene Erfahrungen in Nordamerika, aber es gibt auch Native Americans im Ausland, und im “indianerverrückten” Deutschland – “auf die falsche Art geliebt” zu werden, hat viele Formen. Deutschland ist ein Mikrokosmos der Kämpfe, die überall auf der Welt stattfinden, sowohl gegen als auch für die Dekolonialisierung; für die Überwindung der weißen Vorherrschaft und des Imperialismus, die unsere Welt gespalten und zerstört haben.
Wir erforschen die Wurzeln von Rassismus, Kolonialismus und Kultureller Aneignung in Deutschland aus einer selten beachteten Perspektive: dem Stereotyp der indigenen Amerikaner, die sie zu verehren vorgeben.”
Read the full article at link: “Haircrow says publishers tend to look for “recognizably Indigenous” stories. “It forces the Indigenous person to limit themselves if they want to get published in a traditional way,” he says. “They limit what readers are receiving. It’s a huge disservice to readers and to the writers.”
Beginning the week of 10 October 2021, Survival International will conduct a series of discussions with Indigenous educators and others on the topic of colonialism and its on-going effects and mechanisms. Included in these discussions will be this documentary’s director, Red Haircrow, who is a psychologist, educator, and writer, who will join the host on 11 October.
Be sure to join Survival International’s social media accounts, such as Twitter and the German and English language Instagram profiles to learn more about the line-up. Also, visit their website and campaign description HERE.
Recently in Zeitwissen, a section within Die Zeit, one of the largest news sources in Germany, an article was published on the need of Indigenous knowledge in natural sciences to help salvage and repair the climate crisis, a large part of which nuevo European values and practices unleashed on our world. Myself and other Indigenous peoples were asked to comment on how Indigenous knowledge can be of use in natural sciences. Me being me, I came at it from a slightly different, but critically important angle.
“Like Indigenous cultures and peoples, Indigenous knowledge is often “primitized” and stereotyped in a Eurocentric way. Yet Indigenous knowledge and methodologies are based on equitable values beneficial to all life, and they have positive application for everything from psychology to astrophysics, education to engineering.”
“Wie indigene Kulturen und Gruppen wird auch indigenes Wissen oft “primitized” und stereotyp auf eurozentrische Weise dargestellt. Indigenes Wissen und indigene Methoden beruhen jedoch auf gerechten Werten, die allen Lebewesen zugute kommen, und haben positive Auswirkungen auf alle Bereiche von der Psychologie bis zur Astrophysik, von der Bildung bis zur Ingenieurwesen.”
Much of the time, the majority insists on minimizing, defending or ignoring such practices, and fail to see how such behaviors extend to all aspects of life, particularly industries and business world, too. Some completely disregard the obvious intersectionality of Indigenous racism, to other forms of normalized bigotry, prejudice and bias, and to sexism, ableism, Eurocentrism.
“Your credentials are quite nice, and yes, more psychologists are needed in Germany, but we don’t have any Native clients.”
What’s wrong with this statement? Yet I’ve heard it time and time again, from supposed educated and non-racist people. Simply being Native in Germany, unless you’re dancing (oh wait, it has to be “traditional in feathers!” or in a job considered not academic, often finds you unemployed, politely rejected, even gently rebuked by puzzled professionals who are mystified how you, a psychologist, educator, professional who happens to be Native (or some other “non-white”) practitioner could possibly help their almost exclusively white clients. As if you being Native (or non-white) you are only able to help persons like yourself, in the way many of those prejudiced limited and compartmentalize themselves, excluding “Others”.
As if simply being non-white makes you less professional, less relevant, less well-read or that your methods (as if you haven’t studied the same materials as they the same 10+ years) are primitive even dangerous! When in fact, IN ADDITION to that, you have the experiences, observations, knowledge and intellect beyond theirs. They also know many of their clients or patients, or even other staff who are white German are unapologetically prejudiced against “Others”. So there are also times where you might be hired, but your co-workers treat you abysmally with the flippant comment, “Well, what did you expect!” or your work and person are so underappreciated and criticized, the emotional burden takes it toll. They also do this to “their own” also who might also try to improve racist, sexist, ableist, Eurocentic situations. “To name is the problem is to become the problem.”
So in this, they are failing their clients, don’t really want the best or better for their clients. Think this stuff through. It matters. It really does, but especially in psychology where non-European peoples have suffered greatly at the hands of psychiatrists and psychologists, many of whom are entrenched or apologists of racial hierarchies and eugenics. A pattern and history Germany shares with the USA.
But not only that, the abuses, subtle and unsubtle derision, dismissal and minimization are also heaped upon their own peoples and demographic group. There are many, many reasons why so many people distrust and avoid psychologists unless at extremis. I’ve heard so many horror stories. And the German equivalent of the USA’s Psychological Association, literally says on their website, unless its white psychology methods or beliefs, its dangerous! Deep deep racism and Eurocentrism.
“I can’t help you. I don’t come from an immigrant background” is a phrase actually told an ethnic professional by their therapist, who had taken their experiences personally and become angry, as if the client’s speaking about the racism they daily experienced was attacking her, the psychologist. Too many “western” practitioners with egoism and value system of self-centeredness, competitive and skeptical retraumatize their own patients, whatever their background or heritage. (Reference.)
And, of course, this is across all industries in western society but particularly done in an often polite yet still inherently brutal Eurocentric way in Germany. Whether you’re trained as an artist, an engineer, or whatever, these fear based privileged practices that revel in stereotyping and (mis)labeling are a huge part of the continuing and actually rising normalized (and structual) racism, hate, xenophobia and selfishness especially in this time of Corona Pandemic.
Jun.-Prof. Dr. Simone Emmert, LL.M.Eur., who also teaches human rights in the Department of Christian Social Work at Friedensau Adventist University, will be the moderator. She will be in conversation with director D.S. Red Haircrow, BSc., MA, writer, educator, psychologist and filmmaker, as well as Manuel Ricardo Garcia, TransActivist, Photoartist and winner of the 2011 Pride Photo Award.
The event will take place online, mostly in English, on Tuesday, 3/23/2021 at 7pm on the Zoom platform. With the attached Zoom link you will get the access information.
After entering the waiting room you will be admitted.
You will need: PC/laptop/tablet or smartphone, stable internet connection, headset or alternatively headphones with microphone.
About the content:
“Forget Winnetou! Loving in the Wrong Way” (https://forgetwinnetou.com/) by Berlin-based director D.S. Red Haircrow, BSc., M.A. (https://redhaircrow.com/), (Writer, Psychologist, Educator & Filmmaker) is an award-winning documentary about racism, cultural appropriation and Eurocentrism from the perspective of Native Americans in Germany. In most films about Native Americans, European narratives or indigenous experiences in North America are rendered. This ignores the fact that Native Americans today also live in “Indian-crazy” Germany and are confronted with stereotypes based on Karl May’s Winnetou. The film will be made available as a vimeostream; participants admitted to the waiting room will be unlocked at the beginning of the screening.
Are you interested in hosting a screening for your organization, school or group? Vtape has a new pricing free for a one-time licensing fee. Please read more at their site, and read our FAQS page for helpful tips.
Vtape is our North American distributor offering us an open contract, we are still searching for a distributor specifically for Germany and Europe so more language options are possible for viewers. We are especially interested in DVD and Blu-ray distributors who offer options for individual buyers.
Red Haircrow, the director, is also available for lectures, discussions or panels on these are related topics. Read more about Mr. Haircrow’s professional background and research, which includes Autism Spectrum Disorder and Intergenerational Historical Trauma. Additionally, other participants in the film may also be available for events.
Our North American distributor, Vtape is an artist run, not-for-profit distributor committed to offering films to help create positive change and greater understanding between peoples. Why? Because the history and lives of Indigenous peoples have been misrepresented, misused and/or overlooked in western society, yet their treatment is indicative of the greatest injustice, inequity and inequality that is still being perpetuated not only against humans but against the earth itself.
“Forget Winnetou! Loving in the Wrong Way” is an award-winning documentary sharing the voices and perspectives of Natives and accurately informed persons who address these topics and more. Systemic racism, ableism, sexism, white supremacist ideology, Eurocentrism, cultural appropriation. These are all interconnected.
Our film is an honest and direct commentary not only of these issues, but the effects of apathy, minimization and ignoring how defending stereotyping or practices that harm, degrade and “other” continues the cycle of violence and erasure of marginalized and minoritized peoples and groups.
And how do we recreate, revive and renew our Earth, our spirits, our hearts, things that are critically necessary for our worlds survival? First, it is by recognizing, correcting and unlearning centuries of misinformation. Open your eyes. Open your hearts. Be a part of positive change that will benefit us all.
Watch trailers and extra scenes of the film at our Vimeo.