June 2024 to 2025- Still Relevant! – “Rate Woher Ich Komme” on Datteltäter

Against the backdrop of current events as Germany as a government and country continues to be on the wrong side of history, backing ethnic cleansing, electing agressively racist, zenophobic and intolerant leaders who wish to fully bring back some of the methods, behaviors and practices of Nazism under the guise of “protection” of its interests and “certain” peoples. Like in the past, Germany mirrors the USA, and walk hand in hand using playbooks of fearful, insecure, yet arrogant men. Fortunately, there are many who stand against hate and fear-mongering.

June 2024: “I was contacted through NAAoG to be part of this episode in the series by Datteltäter on the cultural appropriation, racism, cultural ignorance and arrogance that still persists in Germany despite it being a long time multicultural country. Well, it’s no surprise really but it is somewhat different from other western European countries because many are uncomfortable with exploring or celebrating their our cultures and traditions, which are actually quite rich and varied but had been exploited pre-WWII. Instead some heavily beg, steal and borrow from other cultures, often using their privilege and wealth to further profit from the usage of other peoples.

It was filmed on 2 June in their studio on Gneisenauerstr. View the video here, my part starts at 10:40.
https://youtu.be/Y1vv7Eus_fI?feature=shared&t=640

Description: “Can you tell at first glance which country people come from? In this episode, the teams take on the challenge of matching people to their countries. From the American continents to the Far East, the teams compete for points and gain a fascinating insight into the countries of the world.”

“Erkennst du auf den ersten Blick, aus welchem Land Menschen kommen? In dieser Folge stellen sich die Teams der Herausforderung, Menschen zu ihren Ländern zuzuordnen. Von den amerikanischen Kontinenten bis in den fernen Osten kämpfen die Teams um die Punkte und bekommen einen faszinierenden Einblick in die Länder dieser Welt.”

I’ve a chapter in the Forthcoming collection: “IndigePop: A Companion” Edited by Seibel & Dlaske

large

IndigePop: A Companion

by Svetlana Seibel (Volume editor)Kati Dlaske (Volume editor)
©2024Edited CollectionVIII, 304 Pages
The Arts

Series: Genre Fiction and Film Companions, Volume 16
Forthcoming!


Summary:

“Contemporary Indigenous popular culture is a dynamic and expansive cultural field that has been gaining momentum since the turn of the twenty-first century. This edited collection brings together contributions by scholars, artists and practitioners who work with and in the field of Indigenous popular culture in various capacities, from different standpoints and in a range of geopolitical contexts. This approach aims at promoting a dialogue between diverse sites of knowledge production of and on the Indigenous popular at the same time as it reflects the multivocal, multimedial and multisited landscape of contemporary Indigenous popular culture. The contributions in the volume engage both the poetics and the politics of IndigePop, showcasing the creative and celebratory energies of Indigenous popular culture and Indigenerdity as well as their societal significance vis-à-vis Indigenous resistance, resurgence and political struggles.”

Details
Pages, 304
Publication Year 2024
ISBN (PDF): 9781803743097
ISBN (ePUB): 9781803743103
ISBN (Softcover): 9781803743080
DOI: 10.3726/b21220
Language: English

Keywords:
IndigePop, Indigenerdity, Indigenous popular culture, contemporary popular culture, Indigenous popular art, Indigenous literature and media, Indigenous Comic Con, IndigiPopX

Published: Oxford, Berlin, Bruxelles, Chennai, Lausanne, New York, 2024.

 

31 Okt 2022 – “People of Colour” #POC – ein Gespräch über die Geschichte von Solidaritäten

Shared via xart splitta
Titel der Veranstaltung und Informationen zum Ort und Anmeldung sind abgebildet. Im Hintergrund eine Zeichnung eines Herzens unterlegt in Orange.

Montag, 31. Oktober 2022

19 Uhr, bei BIWOC* Rising

Dresdener Str. 11, 10999 Berlin

Die aktuelle Bedeutung von People of Colour prägte sich in den USA mit der Entstehung der Black-Power-Bewegung in den späten 1960er Jahren. Der Begriff sollte eine Gruppe an Menschen in ihren Kämpfen gegen rassistische Unterdrückung und in Absetzung zum Weißsein, solidarisch zusammenbringen. In den 1980/1990er Jahren wurde “People of Colour” in Deutschland in der diasporischen Bewegung aufgenommen. Seit dem bis heute haben wir die unterschiedlichsten Bezugspunkte zu dieser Selbstidentifikation entstehen lassen. Einiges an Mehrschichtigkeit ist notwendig, anderes durch Übersetzungsfehler oder Tokenism entfremdet. Im Rahmen von #CommunitiesSolidarischDenken beschäftigen wir uns dieses Jahr mit dieser Solidaritätskategorie und möchten hierfür Kontext schaffen.

Gemeinsam mit den Teilnehmer*innen der Fokusgruppe korientationBIWOC* Rising, dem RomaniPhen Archiv, May Zeidani Yufanyi, Red Haircrow und unserem Vorstand Saideh Saadat-Lendle und Iman Attia wollen wir am 31.10., ab 19 Uhr zu BIWOC* Rising einladen.

Mit euren Fragen und in einem offenen Gespräch im safer space möchten wir Geschichten teilen und uns bewegungspolitisch Erinnern mit den Aktivist*innen, die das Aufkommen von People of Colour beobachtet und selbst begleitet haben in Deutschland.

Diese Veranstaltung ist eine Einladung an BIPoC.
Bitte schreibt uns bei der Anmeldung einige Worte zu euch.
Es gibt eine begrenzte TN-Zahl, daher meldet euch bis 24.10. unter contact@xartsplitta.net an.

Informationen zu den Gesprächspartner*innen folgen in Kürze.

Die Illustration im Hintergrund ist von Jasmina El Bouamraoui @el.boum und Karabo Poppy Moletsane @karabo_poppy.

The Romanticization of #Indigenous Death, #Eurocentrism & The Wrong Kind of Circle at #ForgetWinnetou

Shared from original post at redhaircrow.com, yet another reason why Indigenous Knowledge and History is World History. It’s all the things that have been deliberately omitted or heavily loaded with Eurocentrism, strategically written with heroize acts of aggression, invasion and colonization.

“Throughout history, a country’s economic and military strength has influenced its times of cultural splendor and the rise of famous intellectuals and artists. Spain has been an exception to this. At the turn of the 20th century, a surprising series of events that no one could have predicted occurred. At the time, Spain had recently lost the last of its overseas colonies.”

From (link) “On The Modern School of Francisco Ferrer i Guàrdia (1859–1909), an International and Current Figure” by Carme Garcia-Yeste, Gisela Redondo-Sama, Maria Padrós & Patricia Melgar (2016). The careful wording on the topic immediately caught my eye, because it was the usual Eurocentric erasure of genocide of indigenous peoples.

“The loss of the last of its overseas colonies”…. crooned the text, but the Spanish invaded, raped, pillaged, murdered then occupied areas around the world. Many were pedophiles and torturers who committed unbelievably horrific acts of brutality to subdue and control the enslaved and exploited peoples, and yet like Christopher Columbus, were whitewashed and hailed as brave explorers and intrepid travelers.

After enormous loss, the Indigenous peoples such as in the Philippines, finally overthrew the Spanish invaders with the help of the USA, who immediately betrayed them. They are still, over a hundred years later, working to decolonize their minds, bodies and lands, and regain their rightful situation of self-determination from the Euro-serving figureheads in power. They’re are still tallying the totals of what was stolen from them. It is without measure, but with the resilience that is inherent, many are in the process of resurgence and revitalization.

In the case of this research paper, this reality is glossed over to highlight the struggle of another group from within the Spanish population. While the research paper lovingly details the struggles of common Spanish citizens against the privileged class, they utterly ignored how Spain has benefited from the genocide of others, especially people of color. It is with great irony, looking around at all the rich cathedrals and bank coffers full of billions plundered from colonies, that many people of color describe Spain as the most racist European country. Except for a few white Americans, since I’ve been in Germany, I’ve actually never been openly called a racist term or slur, except by Spaniards.

Of course, a single research paper cannot encompass all materials and perspectives, but in the writing that is included, there shouldn’t be this continual erasure and minimization of European colonial brutality. It continues historical amnesia and reinforces the many fabrications, twisting of facts or hiding of truth that is taught in European schools about colonialism. Naturally, this produced generations who doubt actual truth, because they have been so thoroughly deceived by their own systems. Some wish you to educate them, although that should be their own responsibility. They need to do that work themselves first, without expectation that POC should drop info on their command or expectation.

Also, this all lends itself to pity wars, the “my struggle is harder than yours!” cries so often espoused by white European feminists, gays or a younger generation that has carefully been coddled by “PC” or politically correct labels that omitted any of the harsher, bigoted realities of the world. Realities that, past and present, People of Color, including little children, have to deal with everyday. That Indigenous peoples have to live with, the scars on their minds, bodies and lands, including those of Europe.

The sympathetic hero-izing of the European, singular or collective in literature, in film, in museums, in every facet of western society, and the total omission of the brutality, the enslavement or even obliteration of the Indigenous, the “Other”.

That these primarily white Europeans perpetuate the created patriarchal, ableist model in their appropriation, minimization and/or passive/aggressive resentment of people of color and their cultures, sometimes accompanied by antagonism and derision? It’s frustrating. It’s exhausting. It’s maddening to deal with, especially when they’re still trying to achieve a pinnacle for acceptance, validation, and yes, vindictive vindication over all others, using methods they claim to be rejecting. Or when they want you to support/join/help them when they don’t respect/understand/care about you, and may actually minimize the struggles of POC who share their same issues. Whether it is women’s issues, a disability or whatever, POC deal with those IN ADDITION to discrimination simply on the color of their skin. Western society’s perpetual centering of self is very different from the encompassing circle so often seen in Indigenous cultures anywhere in the world, including those in Europe.

Although I mention appropriation, it is no surprise that some Europeans wish to escape from the families, peer groups, societies and pseudo-cultures where self-gratification and -centeredness is the norm. They seek to find belonging in the beliefs, ceremonies and traditions of other cultures, but too often because of learning colonial behaviors and practices, (link) they “love” in a wrong way.  They did not learn empathy. They were not taught. Being empathetic does not serve them in western society, their societies. They were unfortunately imbued with privilege and entitlement to take and use whatever and whomever they want. They didn’t learn that such practices and mindsets also harm them and the environment.

It’s no wonder so many are prone to self-medication and vice, simply because they are hungry and thirsty for true connection and acceptance from others. They are searching for meaning, and want to be believe in something, yet learning to and experiencing trust is all too often non-existent as well. And then on top of it all, to be told, “That’s just the way the world is! Some will always be rich, and others will be poor. Some will always get hurt, be upset, or deprived by your doing whatever is necessary to succeed…but you deserve it!”  How cruel and unnatural. This is trauma informed, fear based paranoia. The rationalization of unhealed, untreated pain.

This kind of attitude and teaching makes people cruel to others. We see this casual cruelty daily, everywhere you look, but some of us also see the empty eyes and spirits. I see this very much in Germany, but am also thankful to see those trying to live in a good way, to right the many historical wrongs, and who do so with all their hearts. This is also another example how only using European and Eurocentric material continues to spread the centering of any European knowledge and history above all others, creating and reinforcing layer upon layer of resentment, delusion and un/imbalance in the world. It makes cultural appropriation, exploitation and capitalistic endeavors the “lesser” of evils, when they are all part of the cycle of genocide.

Not sure of the others, but the “Cycle of Genocide” image was created by Ižaŋžaŋwiŋ. Learn more by purchasing your copy of “Forget Winnetou! Loving in the Wrong Way.”

Sorry! This product is not available for purchase at this time.

“When I Think About #America” – New Article at Medium – A Personal & Societal Perspective on #Equality #USHistory #Immigration

FULL ARTICLE AT MEDIUM:
“When I think about America, I think of the multi-millions of Indigenous peoples who were killed, who were raped, who had their children ripped from their arms or who died from diseases deliberately introduced. I think of the African peoples torn from their lands, their cultures, their professions and histories, drowning in the ocean, suffocating in a press of bodies, beaten bloody beneath a burning sun, being sold and treated worse than animals. These are my ancestors.

When I think about America, I think of the incoming immigrants, the settlers, the European peoples who were abused, misused, demeaned and struggling in their own homelands, who heard the promise of land and a better life and came. Away from structural oppression and violent conversion that created desperate, vicious souls willing to do anything for wealth and power. I think of the Europeans who incorporated and founded an institution that decided what type of life and which lives were worthy and good, and which others were not. They recreated the systems and structures of elitism, oppression and bigotry they had fled….”

Book Launch July 5, 2018 in Berlin- “Geschichte Schreiben” or “Writing History” (EN & DE)

Two of my poems, “The Color of Your Skin” and “Threatened by Beads” are included in this anthology of essays, art, poetry and more. First appearing in Red Ink International Journal’s special issue, Standing With Standing Rock (December 2016), my work was translated to German for this edition of Neue Rundschau, published by S. Fischer Verlag.

 

Synopsis: “Hegemonic historiographies – such as those about colonialism – are increasingly beginning to falter, are being rewritten and reperspectived. However, this does not happen by itself, but is also driven by the year-long struggles of activists, such as initiatives of Black people and other People of Color. How can history be told differently? Is historical injustice comparable? Can history not also be decentered and complex?


Publikations-Launch von “Geschichte Schreiben”. Hg. von Sharon Dodua Otoo und Manuela Bauche. Im Rahmen des Symposiums: “Neue Perspektiven”
(www.xartsplitta.net/symposium-neue-perspektiven/)

“Hegemoniale Geschichtserzählungen – etwa über den Kolonialismus – geraten zuletzt zunehmend ins Wanken, werden umgeschrieben und neu perspektiviert. Das geschieht aber nicht von selbst, sondern wird auch durch die jahrelangen Kämpfe von Aktivist*innen, beispielsweise Initiativen Schwarzer Menschen und weiterer People of Colour, vorangetrieben. Wie lässt sich Geschichte anders schreiben? Ist historisches Unrecht vergleichbar? Lässt sich Geschichte nicht auch dezentriert und komplex erzählen?”

Näheres unter: www.xartsplitta.net/launch-geschichte-schreiben/

Informationen zur Anmeldung: www.xartsplitta.net/anmeldung_symposium/