POSTPONED- 23-24 March Seminar in #Berlin – “Becoming and Teaching Human Beings: Critical Indigenous Perspectives”

23-24 March 2020, Red Haircrow will give a 2-day seminar: “Becoming and Teaching Human Beings – Critical Indigenous Perspectives for Daycare, School and Society at Institut für den Situationsansatz (ISTA) in Berlin. Written material will be available in German, with discourse in English and some German.

Registration is still open, but once class limit may be reached, interested persons can add their name to a waiting list. The program is designed for anyone interested in Indigenous perspectives, not just for educators or teachers. You can download the calendar and flyer from their website to share. German description below.

Description

“The tendency to ignore the needs of certain groups to represent themselves is a big problem in western society and continues to adversely affect all our children. How can we change this by incorporating accurate Indigenous knowledge and values into our classrooms and societies?   

 

We provide a brief overview of accurate Native American history, contemporary issues and experiences in German schools as a guide in writing curriculum and planning activities. We outline what inclusion, not appropriation, looks like by presenting culturally appropriate examples and resources.

We provide research on the effects of stereotypes and bias towards Native and other peoples. We answer the question, “What is really learned by children when other cultures and peoples are misrepresented and misused?”

We provide a contrast/comparison model of Indigenous worldview and values vs. Western Society/European values. We discuss the effects of these values on things like gender identity and expression, food and living choices, belief systems and the world around us.

We discuss how humanistic, empathetic values were lost, and how this has affected our educational systems and models. Our focus is to (re)discover these values in ourselves and find the best ways to return these values to our classrooms and societies.

We discuss how to incorporate appropriate Indigenous knowledge and “awakened” practices in classrooms and raise awareness on why culturally sensitive curricula and activities are necessary. We will amplify and share Native voices from around the world to encourage critical thinking and decision making by listening to others, not reading rulebooks. We want to make a support system on a journey to create a better world for all children.”


Deutsch

“Die Tendenz, die Bedürfnisse bestimmter Gruppen zu ignorieren, um sich selbst zu vertreten, ist ein großes Problem in der westlichen Gesellschaft und wirkt sich weiterhin nachteilig auf alle unsere Kinder aus. Wie können wir dies ändern, indem wir genaues indigenes Wissen und Werte in unsere Klassenräume und Gesellschaften integrieren?

Wir bieten Ihnen einen kurzen Überblick über die genaue Geschichte der amerikanischen Ureinwohner, aktuelle Themen und Erfahrungen in deutschen Schulen als Leitfaden in Aktivitäten Lehrplan und Planung zu schreiben. Wir zeigen, wie die Aufnahme, anstatt Aneignung, aussieht. Wir werden kulturell angemessen Beispiele und Ressourcen geben.

Wir bieten Forschung über die Auswirkungen von Stereotypen und Ausrichtung auf Einheimische und anderen Völkern. Wir beantworten wichtige Fragen wie: „Was  wird wirklich gelernt, wenn andere Kulturen und Völker falsch dargestellt und missbraucht werden?“ und „Wie falsche Darstellung der indigenen Völker andere Diskriminierung in der Gesellschaft verbinden?“

Wir bieten einen Kontrast / Vergleichsmodell der indigenen Weltanschauung und Werte vs. der westlichen Gesellschaft / Europäische Werte. Wir besprechen die Auswirkungen dieser Werte auf die Geschlechtsidentität und Ausdruck, Lebensmittel und Lebenswahl, Glaubenssysteme unserer Umwelt.

Wir erörtern, wie humanistische einfühlsame Werte verloren wurden, und wie dies unseres Bildungssystem und Gesellschaft betroffen hat. Unser Fokus ist diese Werte in uns selbst (wieder) zu entdecken, und die besten Möglichkeiten zu finden, diese Werte in unseren Klassenzimmern und Gesellschaften zurückzukehren.

Wir besprechen, wie  man angemessenes indigenes Wissen und „awakened“ Praktiken in den Klassenzimmern übernimmt, und das Bewusstsein darüber, warum kultursensible Lehrpläne und Aktivitäten notwendig sind. Wir teilen Native Stimmen aus der ganzen Welt um kritisches Denken und Entscheidungsfindung zu fördern, indem sie anderen zuhören anstatt Regelbücher  zu lesen. Wir wollen ein Support-Systeme kreieren um eine bessere Welt für alle Kinder zu schaffen.”

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4 Dec -#Films Screening Event and Q&A “UNSEEN UNHEARD // The #Indigenous Perspective” in #Berlin

2019 has been extremely challenging, succinctly put. Endeavoring to finish up my next documentary by the end of this year, a shorter work titled, “ALMOST” on reality, identity and Indigeneity,  and the effects of stigma and prejudice. But before that, I have a couple of more screenings scheduled.

On this Thursday, 21 November, in cooperation with Xart Splitta, there’ll be a screening of “Forget Winnetou! Loving in the Wrong Way”, followed by a discussion with Filipina-German PhD candidate, activist and academic, Karin Louise Hermes.

On 4 December, I’m looking forward to the event being organized by Lada Suomenrinne, a Northen Samí filmmaker and photographer.

Image from Lada

UNSEEN UNHEARD // Indigenous Film Screening.  Program:

Unseen unheard is a selection of films about the indigenous perspective and experience curated by the young Sámi filmmaker and photographer Lada Suomenrinne.

The films by indigenous filmmakers from Norway, Finland and the USA deal with contemporary issues of the First Nations like the fight for land rights and against industrial destruction, decolonization and cultural appropriation. The screening will start at 19H in ACUD STUDIO and will followed by Q&A with Berlin based filmmaker Red Haircrow.

List of filmmakers:

Sunna Nousuniemi- Dissociate (Sámi)
Sky Hopinka- Dislocation Blues (Ho-Chunk/Pechanga)
Elle Márjá Eira & Mai-Lis Eira – The Sámi has rights (Sámi)
Blackhorse Lowe- Shimasani (Navajo)
Red Haircrow- Forget Winnetou! Loving in the wrong way (Chiricahua Apache/Cherokee)

FACEBOOK EVENT PAGE

VENUE PAGE 

21 Nov. #Documentary #Screening & Discussion in #Berlin with Xart Splitta & Guest – Karin Louise Hermes

  • Where –  Xart Splitta, Hasanheide 73, 10967 Berlin
  • Time – 7pm-10pm
  • Language– German & English (film & discussion)
  • Cost – Donations accepted
  • Facebook Event page

November is Native American Heritage Month, a national holiday in the USA. But there and here in Germany, the dehumanization and objectification of Indigenous peoples, and the minimization or erasure of historical acts and issues continues. Colonial behaviors and practices that are connected to the most serious, even life threatening problems humanity now faces.

Germany is well known for its cultural appropriation and ideation of American Indians. Misinformation, stereotypes and Eurocentric narratives are widespread. “Playing Indian” as a costume or a lifestyle has been normalized for generations, largely with the help or excuse of Karl May’s work.

Whether one agrees with such practices or not, most don’t recognize it for what it is: #Colonialism2019 and Systemic Racism. Why are Native and Indigenous issues too often left out of conversations on racism in Germany? Why do so many people, even anti-racism or social justice activists continue to tokenize/primitize Indigenous peoples and/or leave them out of conversations on how to survive and create a better world for all peoples?

What truly is intersectional activism and why is it critically important for Indigenous peoples, the history of their treatment and contemporary reality to take stage alongside any and every other action on anti-colonialism, anti-racism and climate crisis? What can you do? What should you do? How can we work together?

We’re going to talk about it on 21 November!


Meet our guest:

Karin Louise Hermes is a Filipina-German academic based in Berlin, Germany. Karin has participated in, organized and reported on many inter-sectional political issues at climate crisis conferences, during direct actions and demonstrations and other endeavors on Indigenous self-representation, ending racism and colonialism. She holds a MA in Pacific Island Studies from the University of Hawai’i, and is a PhD candidate in American Studies at Humboldt-Universität Berlin. One of her articles, “Why I protest“.

#Documentary Screening and Q&A -Why are Native/Indigenous issues too often left out of #racism discussions in #Germany?

Artwork by Natasha John

In cooperation with xart splitta, a screening and discussion at their location in Berlin. Facebook event page.

  • Where: Hasenheide 73, 10967 Berlin, Germany
  • When: 21 November 2019
  • Time: 7pm-10pm

November is Native American Heritage Month, a national holiday in the USA. But there and here in Germany, the dehumanization and objectification of Indigenous peoples, and the minimization or erasure of historical acts and issues continues. Colonial behaviors and practices that are connected to the most serious, even life threatening problems humanity now faces.

Germany is well known for its cultural appropriation and ideation of American Indians. Misinformation, stereotypes and Eurocentric narratives are widespread. “Playing Indian” as a costume or a lifestyle has been normalized for generations, largely with the help or excuse of Karl May’s work.

Whether one agrees with such practices or not, most don’t recognize it for what it is: #Colonialism2019 and Systemic Racism. Why are Native and Indigenous issues too often left out of conversations on racism in Germany? Why do so many people, even anti-racism or social justice activists continue to tokenize/primitize Indigenous peoples and/or leave them out of conversations on how to survive and create a better world for all peoples?

What truly is inter-sectional activism and why is it critically important for Indigenous peoples, the history of their treatment and contemporary reality to take stage alongside any and every other action on anti-colonialism, anti-racism and climate crisis? What can you do? What should you do? How can we work together?

We’re going to talk about it. Guests: TBA.


More about xart splitta: “xart splitta was founded in 2012 and is a non-profit association working in the field of intersectionality, antidiscrimination and (historical) political education. We work interdisciplinary and our formats and offers range from workshops and consultations, art & cultural productions to public discussions, conferences and symposia.”

RESCHEDULED to 14-15.09.2020 – Seminar in #Berlin- “Becoming and Teaching Human Beings – Critical #Indigenous Perspectives for Daycare, School & Society”

(RESCHEDULED TO 14-15 September, 2020).

23-24 March 2020, Red Haircrow will give a 2-day seminar: “Becoming and Teaching Human Beings – Critical Indigenous Perspectives for Daycare, School and Society at Institut für den Situationsansatz (ISTA) in Berlin.

Registration is open and can express your interest through their online form. The program is designed for every person, not just educators or teachers. You can download the calendar and flyer from their website to share. German description below.

Description

“The tendency to ignore the needs of certain groups to represent themselves is a big problem in western society and continues to adversely affect all our children. How can we change this by incorporating accurate Indigenous knowledge and values into our classrooms and societies? 

 

We provide a brief overview of accurate Native American history, contemporary issues and experiences in German schools as a guide in writing curriculum and planning activities. We outline what inclusion, not appropriation, looks like by presenting culturally appropriate examples and resources.

We provide research on the effects of stereotypes and bias towards Native and other peoples. We answer the question, “What is really learned by children when other cultures and peoples are misrepresented and misused?”

We provide a contrast/comparison model of Indigenous worldview and values vs. Western Society/European values. We discuss the effects of these values on things like gender identity and expression, food and living choices, belief systems and the world around us.

We discuss how humanistic, empathetic values were lost, and how this has affected our educational systems and models. Our focus is to (re)discover these values in ourselves and find the best ways to return these values to our classrooms and societies.

We discuss how to incorporate appropriate Indigenous knowledge and “awakened” practices in classrooms and raise awareness on why culturally sensitive curricula and activities are necessary. We will amplify and share Native voices from around the world to encourage critical thinking and decision making by listening to others, not reading rulebooks. We want to make a support system on a journey to create a better world for all children.”


Deutsch

“Die Tendenz, die Bedürfnisse bestimmter Gruppen zu ignorieren, um sich selbst zu vertreten, ist ein großes Problem in der westlichen Gesellschaft und wirkt sich weiterhin nachteilig auf alle unsere Kinder aus. Wie können wir dies ändern, indem wir genaues indigenes Wissen und Werte in unsere Klassenräume und Gesellschaften integrieren?

Wir bieten Ihnen einen kurzen Überblick über die genaue Geschichte der amerikanischen Ureinwohner, aktuelle Themen und Erfahrungen in deutschen Schulen als Leitfaden in Aktivitäten Lehrplan und Planung zu schreiben. Wir zeigen, wie die Aufnahme, anstatt Aneignung, aussieht. Wir werden kulturell angemessen Beispiele und Ressourcen geben.

Wir bieten Forschung über die Auswirkungen von Stereotypen und Ausrichtung auf Einheimische und anderen Völkern. Wir beantworten wichtige Fragen wie: „Was  wird wirklich gelernt, wenn andere Kulturen und Völker falsch dargestellt und missbraucht werden?“ und „Wie falsche Darstellung der indigenen Völker andere Diskriminierung in der Gesellschaft verbinden?“

Wir bieten einen Kontrast / Vergleichsmodell der indigenen Weltanschauung und Werte vs. der westlichen Gesellschaft / Europäische Werte. Wir besprechen die Auswirkungen dieser Werte auf die Geschlechtsidentität und Ausdruck, Lebensmittel und Lebenswahl, Glaubenssysteme unserer Umwelt.

Wir erörtern, wie humanistische einfühlsame Werte verloren wurden, und wie dies unseres Bildungssystem und Gesellschaft betroffen hat. Unser Fokus ist diese Werte in uns selbst (wieder) zu entdecken, und die besten Möglichkeiten zu finden, diese Werte in unseren Klassenzimmern und Gesellschaften zurückzukehren.

Wir besprechen, wie  man angemessenes indigenes Wissen und „awakened“ Praktiken in den Klassenzimmern übernimmt, und das Bewusstsein darüber, warum kultursensible Lehrpläne und Aktivitäten notwendig sind. Wir teilen Native Stimmen aus der ganzen Welt um kritisches Denken und Entscheidungsfindung zu fördern, indem sie anderen zuhören anstatt Regelbücher  zu lesen. Wir wollen ein Support-Systeme kreieren um eine bessere Welt für alle Kinder zu schaffen.”

2020 Workshop: “Becoming & Teaching Human Beings: Critical #Indigenous Perspectives for Daycare, School and Society”

Pre-registration information on a 2-day workshop being planned for March 2020, in cooperation with ISTA Institut für den Situationsansatz in Berlin. Details are being finalized now, and registration will be announced when open. German details below.

“Becoming and Teaching Human Beings: Critical Indigenous Perspectives for Daycare, School and Society”.

The tendency to ignore the needs of certain groups to represent themselves is a big problem in western society and continues to adversely affect all our children. How can we change this by incorporating accurate Indigenous knowledge and values into our classrooms and societies?

We provide a brief overview of accurate Native American history, contemporary issues and experiences in German schools as a guide in writing curriculum and planning activities. We outline what inclusion, not appropriation, looks like by presenting culturally appropriate examples and resources.

We provide research on the effects of stereotypes and bias towards Native and other peoples. We answer the question, “What is really learned by children when other cultures and peoples are misrepresented and misused?

We provide a contrast/comparison model of Indigenous worldview and values vs. Western Society/European values. We discuss the effects of these values on things like gender identity and expression, food and living choices, belief systems and the world around us.

We discuss how humanistic, empathetic values were lost, and how this has affected our educational systems and models. Our focus is to (re)discover these values in ourselves and find the best ways to return these values to our classrooms and societies.

We discuss how to incorporate appropriate Indigenous knowledge and “awakened” practices in classrooms and raise awareness on why culturally sensitive curricula and activities are necessary. We will amplify and share Native voices from around the world to encourage critical thinking and decision making by listening to others, not reading rulebooks. We want to make a support system on a journey to create a better world for all children.

Deutsch

Die Tendenz, die Bedürfnisse bestimmter Gruppen zu ignorieren, um sich selbst zu vertreten, ist ein großes Problem in der westlichen Gesellschaft und wirkt sich weiterhin nachteilig auf alle unsere Kinder aus. Wie können wir dies ändern, indem wir genaues indigenes Wissen und Werte in unsere Klassenräume und Gesellschaften integrieren?

Wir bieten Ihnen einen kurzen Überblick über die genaue Geschichte der amerikanischen Ureinwohner, aktuelle Themen und Erfahrungen in deutschen Schulen als Leitfaden in Aktivitäten Lehrplan und Planung zu schreiben. Wir zeigen, wie die Aufnahme, anstatt Aneignung, aussieht. Wir werden kulturell angemessen Beispiele und Ressourcen geben.

Wir bieten Forschung über die Auswirkungen von Stereotypen und Ausrichtung auf Einheimische und anderen Völkern. Wir beantworten wichtige Fragen wie: „Was wird wirklich gelernt, wenn andere Kulturen und Völker falsch dargestellt und missbraucht werden?“ und „Wie falsche Darstellung der indigenen Völker andere Diskriminierung in der Gesellschaft verbinden?“

Wir bieten einen Kontrast / Vergleichsmodell der indigenen Weltanschauung und Werte vs. der westlichen Gesellschaft / Europäische Werte. Wir besprechen die Auswirkungen dieser Werte auf die Geschlechtsidentität und Ausdruck, Lebensmittel und Lebenswahl, Glaubenssysteme unserer Umwelt.

Wir erörtern, wie humanistische einfühlsame Werte verloren wurden, und wie dies unseres Bildungssystem und Gesellschaft betroffen hat. Unser Fokus ist diese Werte in uns selbst (wieder) zu entdecken, und die besten Möglichkeiten zu finden, diese Werte in unseren Klassenzimmern und Gesellschaften zurückzukehren.

Wir besprechen, wie man angemessenes indigenes Wissen und „awakened“ Praktiken in den Klassenzimmern übernimmt, und das Bewusstsein darüber, warum kultursensible Lehrpläne und Aktivitäten notwendig sind. Wir teilen Native Stimmen aus der ganzen Welt um kritisches Denken und Entscheidungsfindung zu fördern, indem sie anderen zuhören anstatt Regelbücher zu lesen. Wir wollen ein Support-Systeme kreieren um eine bessere Welt für alle Kinder zu schaffen.

“Can you #copyright #culture?” Article &Video at dBs Studios #Berlin

From the event March 13, in the on-going series of discussions, dBs Dialogues in Berlin, at the dBs Film & Music School.

Last Wednesday, we came together for the second panel discussion of our diversity-themed season of dBs Dialogues: Can You Copyright Culture? On the panel was award-winning writer, educator, filmmaker and psychologist of Native (Chiricahua Apache/Cherokee) and African-American heritage Red Haircrow, whose multimedia work often focuses on identity, indigeneity and intersectionality. He was joined by Dutch producer and veteran of Berlin’s techno scene Charlton Ravenberg and Polish rapper and Creative Music Production & Sound Engineering student Augustyn. The fascinating talk was facilitated by Screen Acting vocal coach, cultural advocate and intercultural negotiation specialist Cavana Hazelton.”

Our #Indigenous film series began Nov. 7th in #Berlin – Next Date the 20th!

We had a nice turn-out for the 1st evening in our #Indigenous film series focusing on female directors, in cooperation with Xart Splitta, which began Nov. 7th in #Berlin.

The next event is Nov.20th, where my short docu, ALMOST, on mixed indigenous experience is followed by the feature length film, “Out of State” by Ciara Lacey on indigenous #Hawaiian prisoners will be viewed by guests at xart splitta.

The guest speaker that evening is Manuel Ricardo Garcia, (Jicarilla Apache, Coahuiltecan & German) born in Munich with Family in Chihuahua Mexico. Manuel is a Trans*activist, Photoartist, two spirit & active in the #LGBTIQA Black & #POC community.

Please view our full schedule here.

Curating a #Film Series “identity. intersectionality. #indigeneity” Nov 7th-Dec 5th in #Berlin w/ xart splitta

A Film Series by Red Haircrow in cooperation with xart splitta.

Pls. view full programme here: www.xartsplitta.net/en/identity-intersectionality-indigeneity/

Description: “A spirit permeates western society of ignoring the harm caused others, especially if it’s for one’s own gratification or convenience. Racism, homo- and transphobia, ableism and sexism are behaviors that demonstrate that spirit. They damage, deny and erase self-expression and identity. For Black People and People of Color, especially indigenous Women and Trans persons these problems intersect and are even greater. Through film those effected can affirm agency and resist the systematic silencing and erasure of their voices. By telling their collective stories and shedding light on injustices that occurred not historically and until today and the various forms of resistance against these, they can reclaim space and control their own narratives. Thereby ultimately empowering themselves and others within these communities.

In this series we would like to show a number of films by indigenous film makers dealing with a variety of topics amongst others historical and present day injustices, resistance, identity and intersectionality. Each screening will be accompanied by a discussion with the curator Red Haircrow and a guest speaker.”


Screenings:

November 7th 2018, 7pm

With Red Haircrow (introduction) and guest speaker Viveka Frost

“Reclamation” (Viveka Frost, 2018, 4min) (www.facebook.com/ReclamationDocumentary/)

“500 years” (Pamela Yates, 2017, 105min ). In cooperation with Skylight: https://skylight.is/. (http://500years.skylight.is/)

 

 


 

November 20th 2018, 7pm

With Red Haircrow (introduction) and guest speaker Manuel Garcia

“Almost” (Red Haircrow, 2018, 25min) (https://tinyurl.com/y9rhln73)

“Out of State” (Ciara Lacey, 2017, 82min) (https://outofstatefilm.com/)

 

 


 

December 5th 2018, 7pm

With Red Haircrow (introduction) and guest speaker Ingrid Pumayalla

“Otras Madres” (Ingrid Pumayalla, 2018, 13min) (https://www.ingridpumayalla.com/).

“Solid Sisters” (Jenny Fraser, 2016, 45min) (https://vimeo.com/161936015)

More information on contact and directions: www.xartsplitta.net/en/contact/

We’re Screening on Oct.29th at Refugees Welcome #Film#Festival in #Berlin

In Berlin on 29 October, starting at 20:00 at the Babylon Cinema, my documentary film will screen at this film festival. Myself and members of the film team, and hopefully some participants also will be there to present and see it on the big screen again. Please visit their website, as well as the theater site for more details and information on the venue and other films being shown. http://www.refugeesfilmfest.com or in the Website of Babylon Cinema: https://babylonberlin.eu.

The topic of refugees, “migrants” and the backlash of hatred, intolerance and xenophobia that continues to be a big problem in Germany, might topically seem unrelated to Native Americans or German enthusiasm and appropriation of “native cultures”. However, it is very much connected to the issues of racism and modern colonialism that plague western society. Here is an entry letter to the festival, as we realized (and have experienced) that many Europeans, Germans especially, automatically reject any criticism or connection of stereotypes to continuing historical harm.

Greetings,

I am Red Haircrow, the director and producer of this attached film submission. At first glance, it may not seem to fit the description of your festival, but very much due to its material and participants, I feel it may be given consideration due to its honest discussion of stereotyping of people of color, foreigners and those who are “Othered” in German society.

Our film’s interviewees contrast Germany’s treatment of its “favorite” foreigners, Native American Indians vs. the daily racism, discrimination and aggression less flavored “others”, such as refugees and migrants often receive. It also specifically discusses how white foreigners are “expats”, but people of color are “migrants”. A different standard is applied. So, the topics of Eurocentrism, colonialist history and beliefs, nationalism and racism when one does not fit the favored stereotype is considered. Also the role of spectator or voyeur some Europeans have to migration stories and the personal and/or national tragedies that people searching for better and safer lives may bring with them.

Sincerely,
Mr. Red Haircrow